Kalika Purana · Chapter 74

// catuḥsaptatitamo'dhyāyaḥ //
//śrībhagavānuvāca//
yā yonimudrā kathitā mudrāvibhajane purā/
aṣṭadhā yonimudrā syāt prathamā sā tu kīrtitā

dvitīyā khecarī mudrā kāmākhyāyāstu bhairava/
tāṃ viddhi cādbhutaṃ guhyaṃ yena tuṣyati caṇḍikā

anāmikāṃ dakṣimasya tarjanyāṃ vāmato nyaset/
vāmānāmāṃ dakṣiṇasya tarjanyāṃ viniveśayet

te dve tathā tarjanībhyāṃ veṣṭayedagrato'grataḥ/
madhye dvayaṃ tu vinyasya cordhvabhāge tvanāmayoḥ

tadagrāgreṇa saṃyogāt tathaiva ca kaniṣṭhike/
agreṇaiva ca saṃyukte tanmūle'ṅguṣṭhake nyaset

iyaṃ te khecarī yoniryonimudrā tu kāmadā/
eṣaivādhaḥ kaniṣṭhe dve niyojya yadi yujyate

guhyayonistu sā khyātā kāmeśvaryāstu tuṣṭidā/
saṃveṣṭya pūrvavat pāṇyordve kaniṣṭhe tvanāmike

adhobhāge niyojyātha madhyame cordhvatastathā/
tāsāṃ parasparaścāgrairanyo'nyaṃ yojayed yadi

madhyāṃ madhye tathāṅguṣṭhe niḥkṣipyāgre niyojayet/
yonistriśāṅkarī proktā tripurā tuṣṭidā sadā

madhye dve ca tathā veṣṭyā pūrvavaccāpyanāmikā/
kaniṣṭhābhyāṃ puro nyasya aṅguṣṭhau mūlayostayoḥ

mudreyaṃ śāradī proktā śāradāyāstu tuṣṭidā/
mūlayonistu kathitā vaiṣmavītantragocare

tarjanyanāmikaṃ madhye kaniṣṭhe'pi kramādapi/
karayoryojayitvaiva kaniṣṭhāmūladeśataḥ

aṅguṣṭhāgraṃ tu niḥkṣipya mahāyoniḥ prakīrtitā/
aṅguṣṭhau cātha saṃveṣṭhya saṃyujyātha karāṅgulīḥ

agrabhāgairmadhyaśūnyaṃ tatra kuryāt karadvayam/
iyaṃ tu yoginīyoniryoginīnāṃ priyaṃkarī

etā aṣṭau samākhyātā yonyaḥ kāmeśvarīpriyāḥ/
mūrtibhedena cānyeṣāṃ devānāmapi tuṣṭidāḥ

yātrāyāṃ yuddhaviṣaye vāgvāde kalahe tathā/
aṣṭau yonyaḥ smared yastu jayastasya sanātanaḥ

visarjane pūjane ca smaraṇe karmabhedataḥ/
etā yonyaḥ samākhyātāścaṇḍikāpūjaneṣu ca

etāstu kathitā yonyaḥ kramāt kramavisarjane/
rahasyaṃ vāmadākṣiṇyaṃ mantraśuddhiṃ śṛṇuṣva me

mantreṇa kriyate yat tu śārīraṃ mantramuttamam/
tadrahasyamiti prāhurmantreṣu mantrakovidāḥ

kāmākhyāyāstu ṣaṭkoṇaṃ maṇḍalasya dalāntare/
tridhā likhenmūlamantramūrdhvaṃ triṣvapi sandhiṣu

adhastrisandhiṣu punarvidhiṃ śakraṃ haraṃ tathā/
sahitaṃ madanenaiva likhed bhūrjatvaci tridhā

tantumādāya sāhasraṃ dakṣiṇena kareṇa vai/
mālāmapi sāmādāya saṃjapuduttarāmukhaḥ

tadbhuje dakṣiṇe dhāryaṃ bāhau vā sādhakottamaiḥ/
japānte likhitaṃ yantraṃ tena sarvajayī bhavet

dīrghāyuḥ sarvavaśakṛddhanadhānyasamṛddhimān/
mṛto devīgṛhe yāti yantrayantritabuddhimān

ṣaṭkoṇānantarakṛtaṃ veṣṭitāṣṭadaleṣvatha/
likhitvā bhūrjapatreṣu vilīnairyāvakodakaiḥ

uttarādikrameṇaiva vaiṣṇavītantrasaṅgatān/
aṣṭau varṇānmadhyabāge pūrvavat kāmarājakam

trīn varṇān netrabījasya trikoṇasyāgrato likhet/
evaṃ tridhākṛtaṃ yantraṃ kṛtvā vāmakare sthitaḥ

japet trīṇi sahasrāṇi mālāmādāya dakṣiṇe/
japānte vaiṣṇavīrūpadhyānaṃ kuryādatandritaḥ

prāṇāyāmasahasraṃ tu tatastaṃ likhitottamam/
grīvāyāṃ dhārayed yantraṃ tena sarvajayī bhavet

rājaputro bhavedrājā tadanyaḥ sacivo bhavet/
dvijarājo bhaved vidvān kavirvāgmī ca vā bhavet

rākṣasebhyaḥ piśācebhyo bhūtebhyaścāpi cānyataḥ/
sādhu saṃvidyate tasya na kadācit parājayaḥ

dīrghāyurbalavān prājño mṛte mokṣamavāpnuyāt/
sampūrṇaṃ maṇḍalaṃ kṛtvā aṣṭapatrasamanvitam

bhūrjatvaci śrīphalasya niryāsaistasya madhyataḥ/
ṣaṭkoṇaṃ vilikhet tasya prāgagreṣvatha triṣvapi

vilikhet tripurāvarmānadho bījaṃ tu netrakam/
daleṣvaṣṭāsu tu punarvaiṣṇavītantrasaṅgatān

aṣṭau varṇāstu vilikhet tathā dvārṣu catuṣvaipi/
ṣaṭkoṇeṣūttarākoṇakrameṇaikāgramānasaḥ

taddhṛtvā dakṣiṇakare vaiṣṇavītantramantrakam/
japet trirbhirdinairevāyutaṃ saṃyatamānasaḥ

prāṇāyāmasahasrāṇi trīṇi kṛtvā tu harṣitaḥ/
sandhyākāle navamyāṃ tu śīrṣeṇa dhārayed budhaḥ

śatāyuḥ sarvadamano matimān paṇḍitottamaḥ/
balavīryadhanaiśvaryuktaḥ pārthiva eva vā

pratyakṣato mahāmāyāṃ kāmākhyāṃ tripurāmapi/
nityaṃ paśyati medhāvī mahocchavāsāṃ ca śāradām

siṃhavyāghrau bhujaṅgo vā ye'nye vā tasya hiṃsakāḥ/
sarve tasya tanuṃ prāpya viṣīdanti na saṃśayaḥ

jayaheturato'nyasmāt saṃgrāme śāstravādataḥ/
na vidyate tribhuvane tasmāt kuryāt tu yantrakam

ante devīgṛhaṃ prāpya tato mokṣamavāpnuyāt/
mahāmāyā śāradākhyā kāmākhyā tripurā tathā

mahotsāhā tathaiteṣāṃ mantrāṇāṃ yo gaṇo bhavet/
maṇḍalaṃ cāṣṭadalakaṃ tanmadhye vilikhet punaḥ

likhitvā pūrvavat pūrvaṃ proktaṃ mantragaṇaṃ samam/
anyadvayaṃ dvāradeśe koṣṭheṣvakṣarato likhet

śuklakauśaiyavastreṣu rasairvahniśikhasya tu/
uttarīyaṃ tu tadvastraṃ kṛtvā japyaṃ samācaret

kṛtopavāsaḥ śuddhaśca mātṛkānyāsapūrvakam/
pañcānāmapi vargāṇāṃ sahasrāṇi tu paṃca vai

divasaiḥ pañcabhirjaptvā tadante ca samācaret/
prāṇāyāmasahasrāṇi paṃca vai paṃcabhirdinaiḥ

ante tu kavacanyāsaṃ kātyāyanyāḥ samācaret/
tatastu mātṛkāmantraiḥ śvāsarodhanapūrvakam

triḥ pibet kapilākṣīraṃ jāgṛvāṃśca tadā niśi/
evaṃ yaḥ kurute yantraṃ śarīre śuklavāsasā

so'tra siddhimavāpnoti devīlokaṃ ca gacchati/
ya uttarīyaṃ bibhṛyād vastraṃ mantreṇa mantritam

nityameva mahābhāga prabhāvaṃ tasya vai śṛṇu/
na tasya dehe śastrāṇi pravekṣyanti kadācana

nāgnirdahati tatkāyaṃ nāpaḥ saṃkledayanti ca/
rākṣasāśca piśācāśca bhūtādyā ye tu hiṃsakāḥ

te taṃ dṛṣṭvā mahābhāgaṃ bhuvaṃ gacchanti vai bhiyā/
gacchedavāritaḥ so'pi sarvatra sādhakottamaḥ

vaśīkaroti devāṃśca nṛpānanyāśca yoṣitaḥ/
utsahet yadi medhāvī vāgmī rājā ca vai bhavet

cirajīvī mahābhāgo dhanadhānyasamṛddhimān/
kaviḥ prajñāsamāyuktaḥ so'bhedyo jāyate'ribhiḥ

yasmin pure sa nivased vajrapāto na tatra vai/
rasaḥ śarīraṃ śastrāṇi dṛḍhahastojjhitānyapi

etaṃ na ghnanti satataṃ jayaḥ sarvatra bhairava/
aparādhyanti satataṃ tasya sarvatra bhairava

nādhayo vyādhayastasya jāyante tu kadācana/
devīputraḥ sa matimān mṛto mokṣamavāpnuyāt

yantratā svāminā yantraṃ yā dadhāti pativratā/
putraiśvaryamavāpnoti dīrghāyuḥ sā vadhūrbhavet

pratyekamekaṃ saṃhatyāvardhanāsahitena ca/
kramād viṃśatiyantrāṇi kathitāni mayeha vai

tāni pratyekato buddhvā yo nyaset sarvadā hṛdi/
likhitvā sarvayantrāṇi bibhṛyādyo'tha vā gale

devendro jāyate so'tra prabhāveṇeha bhūtale/
pūrvoktāni samastāni phalānyāpnoti tatkṣaṇāt/
pihitaḥ sarvalokāṃstronnītyameva prapaśyati

evaṃ sārdhaṃ yantravargaiḥ samastairaṣṭābhiryat pūrvamuktaṃ sahasram/
śukle vastre saṃlikhitvā svadehe dhṛtvā nitya prāpnuyād vai samastam

yaḥ kṣatrajātirhṛdaye sa kuryāt/
saṃgrāmakāle kavaceṣṭadhāmni/
mantrākṣarāṇyādikṛtāni devyā aṣṭau bahirgātraviśeṣataśca

gale hari vakṣasi vai likhed vidhiṃ stanadvaye putrayutaṃ maheśvaram bāhvaṃgasandhyośca haraṃ ca vaiṣṇavīṃ bāhvostu lakṣmīṃ ca sarasvatīṃ ca

evaṃ raṇāṣṭāṅgamidaṃ vidhāya gātre savarmaṇyanucinatayecchivām/
likhellalāṭe tilakāntare naraḥ samastamantrākṣarayantramuttamam

tato japedaṣṭadhā tu pāṇiṃ dattvāṣṭadhāmasu ca/
vaiṣṇavītantramantraṃ tu tato gacchedraṇājiram

sa tu vīro mama samaḥ saṃgrāmeṣu ca jāyate/
tṛṇānīva parāstrāṇi jāyante'gnau tathātmani

viniḥsaranti ripavo yācakā dhanino dhanam/
siṃhāgryānnaraśārdūlo vīryavān balavān bhavet

idaṃ rahasyaṃ kathitaṃ kāmākhyāyāstu bhairava/
vaiṣṇavyāstantramukhyeṣu tripurāyāstataḥ śuṇuḥ

tasyāstu sarvamantrāṇi trayodaśayutāni vai/
viṃśatiṃ tu sahasrāṇāṃ tatrādyaṃ vāgbhavaṃ smṛtam

dvitīyaṃ kāmarājākhyaṃ mohanaṃ ca tṛtīyakam/
āmreḍitaṃ vāgbhavaṃ tu caturthaṃ parikīrtitam

netrabījaṃ dvitīyaṃ tu dviruktaṃ vāgbhavaṃ tathā/
ādyaṃ tatpaṃcamaṃ proktaṃ caturbhirapi cākṣaraiḥ

netrabījaṃ dvitīyaṃ tu prathamaṃ parikīrtitam/
dvitīyaṃ kāmabījaṃ tu tṛtīyaṃ vāgbhavaṃ tathā

ebhistribhistu yanmantraṃ tat ṣaṣṭhaṃ parikīrtitam/
netrabījaṃ dvitīyaṃ tu vāgbhavaṃ tena saptamam

tadevaṃ vāgbhavādyaṃ tu aṣṭamaṃ parikīrtitam/
vāgbhavaṃ kāmabījaṃ tu netrābhyāṃ navamaṃ smṛtam

kāmabījaṃ tathaivādyaṃ daśamaṃ caiva mohanam/
ekādaśamidaṃ proktaṃ ḍāmarādyaṃ tu vāgbhavam

dvādaśaṃ kīrtitaṃ mantraṃ śeṣatastraipuraṃ mahaḥ/
tanmahastraipuraṃ mantraṃ śṛṇuṣvaikamanāstvidam

prāntādistasya cāpyādirvahnirvāgbhavasandhitaḥ/
ādyaṃ tripurabhairavyā bījamādyaṃ prakīrtitam

upāntaśca tadādiśca vahniśeṣasvarastathā/
caturthasvarabindvinduyutāścaitat dvitīyakam

upāntaśca tadādiśca vahniśeṣasvarastathā/
samāptirbindusahitā sahitastu tṛtīyakaḥ

etat tattvaṃ vijānāti yo naro bhuvi bhūmaṇiḥ/
siddavidyādharebhyastu so'dhikastatsamo bhavet

ete trayodaśa proktā mantrā mantreṣu cojjvalāḥ/
viṃśatestu sahasrebhyaḥ parāścaite prakīrtitāḥ

viṃśatestu sahasrāṇāmādyametat prakīrtitam/
tripurāyāstu bālāyā mantraṃ tacchṛṇu bhairava

vāgbhavaṃ kāmarājastu upāntādiḥ sabindukaḥ/
śeṣasvarasamāptibhyāṃ mantrametat prakīrtitam

eṣā tu tripurā bālā madhyā proktā puraiva hi/
śeṣā tejasvinī proktā yeyaṃ tripurabhairavī

madhyāyāḥ pūjanaṃ proktaṃ bālāyāḥ śṛṇu sāmpratam/
tathā tripurabhairavyāḥ sarvasiddhipradāyakam

vibhidya śaktyā śambhuṃ tu śaktiṃ cāpi vibhedayet/
śambhave varṇaṣaṭkoṇaṃ keśaraṃ tatra saṃlikhet

madhyāyāstripurāyāstu yādṛśe dvāramaṇḍale/
tādṛśe'trāpi kartavyaṃ koṇeṣu likhitaṃ tathā

pāpotsāraṇakarmāṇi bhūmyādīnāṃ viśodhanam/
pūrvamuttaratantroktaṃ tripurāpīṭhabhāṣitam

kāmākhyāpūjane proktaṃ sarvaṃ kuryāt tu sādhakaḥ/
dahanaplavanādīni pratipattiṃ ca pātrake

sarvaṃ tu pūrvavat kāryaṃ kāmākhayāpūjane yathā/
kṛtvā'tra dehanyāsaṃ tu mantravarṇaistathākṣaraiḥ

sarvaiḥ svaraistathā kādyaistato rūpaṃ vicintayet/
caturbhujāṃ raktavarṇāṃ raktavastravibhūṣitām

dakṣiṇordhve srajaṃ cādho bibhratīṃ pustakottamam/
abhayaṃ vāmahastābhyāṃ varaṃ ca dadhatīṃ tathā

sahasrasūryasaṃkāśāṃ trinetrāṃ gajagāminīm/
pīnatuṅgastanayugaṃ sitapretāsanasthitām

smitaprasannavadanāṃ sarvālaṃkārasaṃyutām/
tisṛbhirmuṇḍamālābhiḥ śirovakṣaḥ kaṭīṣu ce

triguṇāṃ triguṇībhūtaiḥ pratyekama paribhūṣitām/
madirāghūrṇanayānāṃ raktadantatacchadadvayām

cintayed varadāṃ devīmevaṃ tripurabhairavīm/
bālāyāstripurāyāstu rūpaṃ pūrvaṃ prapūjane

uktaḥ kramaḥ pīṭhayoge tantrādi śṛṇu bhairava/
puṣpabāṇāṃstu pāśaṃ ca dhatte pauṣpaṃ śarāsanam

pāśaṃ ca kuṇapārūḍhā sā bālā tripurā smṛtā/
manmathe tripure devīṃ vidyahe padamāditaḥ

kāmeśvarīṃ dhīmahi tvāṃ tannaḥ klinne pracodayāt/
eṣā tripuragāyatrītyāvāhanaviśeṣataḥ

snānādyaiḥ pūjayet samyag bālāmanyāṃ ca bhairavīm/
asyāḥ krame viśeṣo yo nyāse cottarakarmaṇi

tatsarvaṃ saha mantraighaiḥ śṛṇu vetāla bhairava/
brāhme muhūrte utthāya cintayet paramaṃ gurum

tato'nu svaguruṃ śuddhaṃ tatastripurabhairavīm/
caturbhujāṃ śuklavarṇāṃ varadābhayapustakām

akṣamālāṃ ca kramato dhatte vāme ca dakṣiṇe/
suvarṇaratnakhacite saṃsthitāṃ pravarāsane

sauvarṇamuttarīyaṃ tu dhatte sauvarṇakuṇle/
svaguruṃ varṇato dhyānāt tathaiva paricinyate

bhairavīṃ cintayitvā tu tata utthāya cācaret/
maitramācamanaṃ caiva dantānāṃ śodhanaṃ tathā

prātaḥsnānaṃ tataḥ kuryāt traipuraṃ yojayan kramam/
sarvatra devīmantreṣu vaidikeṣvapi bhairavīm

tripurāṃ cintayennityaṃ devamantreṣu ca kramāt/
tribhistu tripurābījaistridhā majjanamācaret

devānāmapi sarveṣu bhairaveṣu padaṃ sadā/
kuryād viśeṣaṇaṃ nityaṃ noccāryaṃ nirviśeṣaṇam

āpaḥ punantu pṛthivīmuktvā tripurabhairavīm/
kuryādācamanaṃ vipro drupadāyāṃ tathācaret

idaṃ viṣṇurbhairavastu vicakrama itīritam/
mṛdālambhanakṛtyeṣu nityamevāpyudīrayet

gāyatrīṃ tripurādyāṃ tu bhairavīmāhvayecchivām/
mārtaṇḍabhairavāyeti sūryāyārghyaṃ nivedayet

udtyaṃ jātavedasaṃ devaṃ vahanti ketavaḥ/
dṛśe viśvāya sūryaṃ śeṣe bhairavamīrayet

tarpaṇādau prayuṃjīta tṛpyatāṃ brahmabhairavaḥ/
āvāhane svayaṃ pitṛn bhairavāniti kīrtayet

tṛpyatāṃ bhairavīmātaḥ pitarbhairava tṛpyatām/
ādau ca tripurāpūrvaṃ tarpaṇe'pi prayojayet

jyotiṣṭomāśvamedhādau yatra yaṃ yaṃ prapūjayet/
tatra bhairavarūpeṇa devīmapi ca bhairavīm

madirāpātramālokya raktavastrāṃ striyaṃ tathā/
śiro narasya dṛṣṭvā tu bhairavīṃ cintayed dvijaḥ

striyo dṛṣṭvā hyathaikatra yuvatīḥ sumanoharāḥ/
tābhyastripurabhairavyāḥ prītaye vandanādikam

dadyād bhaktyā tu manasā cintayannatha bhairavīm/
bhairavīṃ pratigṛhṇāmi bhairavo'haṃ pratigrahī

kanyāyāṃ bhāvayed dhīmāṃstripurāyāḥ prapūjakaḥ/
bhairavāya dadāmyadya devīṃ tripurabhairavīm

itīrayet pradānaṃ tu kanyāyāstripurāṃ tataḥ/
tasyāḥ pūjopakaraṇapātrādi nānyapūjane

āsavādyaṃ ca satataṃ nopayojyaṃ kadācana/
sakṛt tu dāpayedanyairmadirāṃ sādhako dvijaḥ

śūdrādayastu satataṃ dadayurāsavamuttamam/
evaṃ tu vāmabhāvena yajet tripurabhairavīm

bālāṃ tu vāmadākṣiṇyamārgābhyāmapi pūjayet/
śmaśānabhairavīṃ devīmugratārāṃ tathaiva ca

ucciṣṭabhairavīṃ jaṇḍīṃ tathā tripurabhairavīm/
etāstu vāmabhāvena pūjyā dakṣiṇatāṃ vinā

ṛṣīn devān pitṛścaiva manuṣyān bhutasañcayān/
yajet paṃcabhiryajñairṛṇāni pariśodhayet

vidhivat snānadānābhyāṃ kurvan yadvidhipūjanam/
kriyate sarahasyaṃ tu taddākṣiṇyamihocyate

sarve ca pitṛdevādau yasmād bhavati dakṣiṇaḥ/
devī ca dakṣiṇā yasmāt tasmād dakṣiṇa ucyate

yā punaḥ pūjyamānā tu devādīnāṃ ca pūrvataḥ/
yajñabhāgaṃ svayaṃ dhatte sāvāmā tu prakīrtitā

pūjako'pi bhaved vāmastatraiva satataṃ suta/
paṃcayajñān na vā kuryād yad vāmyaprapūjane

anyasya pūjābhāgaṃ hi yato gṛhṇāti vāpikā/
yatpūjayedvāmabhāvairna tat syādṛṇaśodhanam

pitṛdevanarādīnāṃ jāyate ca kadācana/
so'bhyasya tripurāyogaṃ tena yogena saṃyutaḥ

jāyate yadi suprājñastadā mokṣamavāpnuyāt/
sa ca mokṣaścireṇaiva jāyate'tra punaḥ punaḥ

ṛṇāśodhanajaiḥ pāpairākrāntaścaiva bhairava/
iha loke sukhaśvairyayuktaḥ sarvatra vallabhaḥ

madanomakāntena śarīrema virājatā/
sarāṣṭrakaṃ ca rājānaṃ vaśīkṛtya samantataḥ

mohayan vanitāḥ sarvāḥ sarvāśca madavihvalāḥ/
siṃhān vyāghrān starakṣūṃśca bhatapretapiśācakān

vaśīkurvan vicarati vāyuvegodyatastataḥ/
bālāṃ vā tripurāṃ devīṃ madhyāṃ vāpyatha bhairavīm

yo yajet parayā bhaktyā yaśca bāṇopamākṛtiḥ/
kāmeśvarīṃ tu mākākyāṃ pūjayet tu yathecchayā

dākṣiṇyād vāmabhāvād vā sarvathā siddhimāpnuyāt/
mahāmāyāṃ śāradāṃ ca śailaputrīṃ tathaiva ca

yathā yathā prakārema dākṣiṇyādeva pūjayet/
yo dākṣiṇyaṃ vinā bhāvaṃ mahāmāyāṃ samarcati

sa pāpaḥ svargalokebhyaścyuto bhavati rogadhṛk/
anyāstu śivadūtyādyā devyo yāḥ pūrvamīritāḥ

tāstu vāṃ pāntu dākṣiṇyāt pūjitavyāstu sādhakaiḥ/
kintu yaḥ pajako vāmaḥ so'nyāsāṃ parivarjitaḥ

sarvāsāṃ pūjakaḥ syāt tu dakṣiṇastena uttamaḥ/
atha tripurabhairavyā nyāsaṃ ca śṛṇu bhairava

yena vai nyāsamātreṇa devavajjāyate naraḥ/
bhairavītantramantrasya ṛṣirdakṣima ucyate

chandaḥ paṃktiḥ samākhyātā devī tripurabhairavī/
kāmārthayoḥ sādhane ca viniyogaḥ prakīrtitaḥ

hakāraṃ vinyasennābhau sakāraṃ vastito nyaset/
vakāraṃ śephe vinyasya ekāraṃ ca gude tathā

punarūrvostathaivādyaṃ jānuyugme dvitīyakam/
tṛtīyaṃ jaṅghayornyasya caturtha pādayornyaset

trivudhaṃ vinyased devaṃ nābhyādeḥ pādasaṅgatam/
dvitīyasya tu bījasya ādyaṃ tṛtīyaṃ hyadyeva vinyaset

vāme stane dvītīyaṃ tu tṛtīyaṃ dakṣima stane/
caturthamudare nyasya paṃcamaṃ pārśvayornyaset

ṣaṣṭhaṃ nābhau parinyasya nyaseccāpi tridhā tridhā/
tṛtīyasya tu bījasya mūrdhni cādyaṃ tu vinyaset

dvitīyaṃ nyasya keśānte tṛtīyaṃ vadane nyaset/
caturthaṃ hṛdaye nyasya yathā syāt tu tridhā tridhā

ādyādyaṃ dakṣiṇāṅguṣṭhe dvitīyaṃ tarjanīṃ punaḥ/
tṛtīyaṃ ca madhyamāyāmanāmāyāṃ caturthakam

dvitīyādyaṃ kaniṣṭhāyāṃ vāmāṅguṣṭhe dvitīyakam/
tṛtīyaṃ vāmatarjanyāṃ caturthaṃ madhyamātanau

ānāmāyāṃ paṃcamaṃ tu ṣaṣṭhaṃ śeṣe tu vinyaset/
evaṃ tridhā tu vinyasya dvitīyamatha bījakam

ubhayorhastayoḥ kṛtvā aṅguṣṭhādyaṃ yugaṃ yugam/
tṛtīyaṃ bījavarṇāṃstu vinyaset kramato budhaḥ

piṇḍitaṃ sarvabījaṃ tu vinyaset tu kaniṣṭhayoḥ/
ādya tu talayornyasya pṛṣṭhayośca dvitīyakam

tālatrayaṃ tato dattvā tṛtīyena tu veṣṭanam/
karṇayościbuke gaṇḍe mukhe dṛṅnāsayostathā

skandhayośca kaphoṇau ca jaṭhare śiśnamūrdhani/
pādayoḥ pārśvayoścaiva hṛdaye stanayugmake

kaṇṭhadeśe ca nyastavyā mantravarṇakramāt punaḥ/
liṅge ratyai nama iti vāgbhavādyena vinyaset

ॐ klīṃ prītyai nama iti hṛdaye vinyaset tataḥ/
manobhavāyeti tato bhruvormadhye tṛtīyakam

vinyaset tripurābījaṃ sadyo devatvasiddhaye/
ॐ īṃ īśānarūpāya tato manobhavāya vai

nama ityantataḥ prokto mūrdhnīśānaṃ nyaset punaḥ/
vaktre tatpuruṣaṃ cāpi bījena makaradhvajam

hṛdaye ghorakandarpamādyabījena vai nyaset/
śiśne vā vāmadevaṃ tu manmathaṃ cāpi vinyaset

sadyojātaṃ pādadvaye kāmadevaṃ ca vinyaset/
ॐkāraṃ ca hakāraṃ ca rephamekatra sandhitam

prāntasvaraṃ vāgbhavādyaṃ svarairhrasvaistu pañcabhiḥ/
ebhistu pañcabhirmantrairīśanādīni vinyaset

vaktrāṇi pūrvamuktāni svamukhordhve tu pūrvataḥ/
dakṣiṇottarayoḥ paścāt paścime cāpi vinyaset

hṛdayādiṣaḍaṅgāni dīrghairādyasvaraiḥ punaḥ/
nyaset tataḥ pñabāṇān mūrdhādiṣvatha vinyaset

ॐ hrīṃ klīṃ sauṃ drāvaṇāya nyasenyamūrdhni tataḥ punaḥ/
ॐ hrīṃ kṣobhaṇabāṇāya padbhyāṃ nama itīrayet

ॐ klīṃ klīṃ hrīṃ samāpyantu ṣaṭkārāntārdhacandrakaiḥ/
vaktrevaśīkṛtaṃ liṅge sammohanamatho nyaset

ākarṣaṇaṃ tathā bāṇaṃ hṛdi mantraiḥ kramānnyaset/
vāgbhavādyantakārānto vaṣaṭkārasamanvitaḥ

triḥśeṣasvara evātra candrārdho bindusaṃyutaḥ/
ebhistu pañcabhirmantrairaṣṭaśaktīḥ kramādimāḥ

eteṣu cāṣṭasthāneṣu vinyasenmantravit punaḥ/
subhagāṃ ca bhagāṃ devīṃ tṛtīyāṃ bhagarūpiṇīm

bhagamālāṃ caturthīṃ tu anaṅgakusumāṃ tataḥ/
anaṅgamekhalāṃ paścādanaṅgamadanāṃ tathā

aṣṭamīṃ ca tathā devīṃ madavibhramamantharām/
rūpato dhyānataścaitā yathā tripurabhairavī

lalāṭabhrūmadhyabhāgamukharṇāntakaṇṭhake/
hṛnnābhiliṃgeṣvevātra nyastavyā aṣṭaśaktayaḥ

śirolalāṭabhrūyugmakarṇanetradvayeṣu ca/
gaṇḍayoratha nāsāyāṃ dantavīthyāṃ mukhe tathā

caturdaśapadeṣveṣu nyaseccaturdaśasvarān/
cibuke tvatha grīvāyāṃ kaṇṭhedeśe tu pārśvayoḥ

stanayoḥ kakṣayoścāpi kaphoṇyorhastayostathā/
tat pṛṣṭhayostathā nābhau liṅge corudvaye tathā

aṣṭhīvatorjaṅghayostu sphicostu padamūlayoḥ/
caraṇāṅguṣṭhayoḥ kādimātrān varṇāstu vinyaset

mekhalāyāṃ kaṇṭhadeśa bāhubhūṣaṇabhāgataḥ/
hāre sraji kuṇḍale ca keśabandhe tathaiva ca

cūḍāmaṇau ca nyastavyā yakārādyāḥ kramātpunaḥ/
mantrākṣarāṇi trīṇyeva sandhitāni punastathā

prātilomyena vinyasya mantraimūrdhni tridhā tridhā/
amṛtāṃ yoginīṃ viśvayoginīṃ cākṣarakramāt

tato bījatryakṣarāṇi mūrdhni bāhau tathā hṛdi/
vinyasya pūrvavat pūjāmārabhenmantravid budhaḥ

pūrvavat pūjayed devīṃ pīṭhadevavivarjitām/
viśeṣato hyaṣṭaśaktī, kramāt tu suvabhagādikāḥ

maṇḍalasyāṣṭadigbhāge pūrvādau paricintayet/
trikoṇāgre'mṛtādyāstu sampūjyāstu trinonayaḥ

madhye'ṣṭabhūṣaṇānyeva pūjayet tu tataḥ punaḥ/
īśānādīni vaktrāṇi mama bhairava madhyataḥ

pūjayet tu tathā tatra manobhavamukhānapi/
anyacca pūjane tatra kramaḥ pūrvoditaśca yaḥ

sa eva satataṃ grāhyaḥ tripurāparipūjane/
nirmālyadhāriṇī devī caitasyāḥ śuṇu bhairavī

visarjanaṃ cottarasyāṃ tyaktvā nirmālyamācaret/
trimūrti pūjayet tāṃ tu devīṃ tripurabhairavīm

na japet triṃśatā nyūnaṃ sādhakastu kadācana/
aṅguṣṭhamadhyamānāmāṅgulībhistasṛbhiḥ punaḥ/
sadā puṣpādikaṃ dadyānmālāṃ tu triguṇāṃ caret

carmāsanamadhiṣṭhāya paścāt kṛtvā padadvayam

pūjayennirjane deśe sādhako'nanyamānasaḥ/
āsādayet tu puṣpādi naibedyādi ca yad bhavet/
tad vāmahastamukhyena satataṃ sādhako budhaḥ

tricchidrā tripurā proktā na samyakpūjitā yadi

śarīre nindito vyādhirjāyate'vaśyameva hi/
avaśyāḥ putradārāśca bhṛtyādyāśca bhavanti hi

astrāghāto bhavet svasya prāṇatyāgo na saṃśayaḥ/
tricchidradāyinī caivamanyathā pūjitā yadi

itaḥ prakārāṃ satataṃ samyag vetāla bhairava/
eṣā ca tripurādevī yāścānyāḥ pūrvabhāṣitāḥ

sarvāstu māyā bhairavyā yoganidrā jagatprasūḥ/
tasyāḥ prapaṃcarūpaistu bahubhiḥ saiva krīḍati

mahāmāyā mūlabhūtā tatastu śāradā purā/
umā tataḥ śailaputrī matpriyāyāstatastvimāḥ

ugracaṇḍā pracaṇḍādyāstriṣurādyāstathaiva ca/
tāsāṃ cāpi sadaivāhaṃ mahābhairavarūpadhṛk

nāyakaḥ sutarāṃ tābhirnityaṃ nityaṃ vased budhaḥ/
mama bhairavarūpasya mantraḥ pūrvaṃ mayoditaḥ

rūpaṃ coktaṃ pūjaneṣu tripurāyāḥ kramaḥ smṛtaḥ/
mahābhairavaṃ vidmahe kālarudrāya dhīmahi

tannaḥ kāmo bhairavastu kledin nityaṃ pracodayāt/
eṣā bhairavarūpasya gāyatrī me pratiṣṭhitā

yatheṣṭhamāṃsamadyādi bhojanārthaṃ mayā dhṛtaḥ/
mahābhairavakāyo'yaṃ tathā strīratisaṅgame

ayaṃ tu vāmyabhāvena pūjyo madyādibhiḥ sadā/
vāmaḥ kāyo brahmaṇo'pi māṃsamadyādibhuktaye

kṛto mahāmohanāmā cārvākādipravartakaḥ/
viṣṇorvāmātmikā mūrtirnarasiṃhāhvayā bhavet

sā tu dākṣiṇyavāmābhyāṃ pūjanīyā sadā budhaiḥ/
tathaiva bālagopālamūrtirjarāyuveṣṭitā

madyamāṃsāśano bhogī lolupaḥ strīṣu sarvadā/
vahvyastu caṇḍikādevyāḥ vāmikā mūrtayaḥ smṛtāḥ

lakṣmyāstu vāmikāmūrtiruktā dahanabhairavī/
yāgnidāhaṃ puragrāmamandireṣvakarodiyam/
apūjitā mahālakṣmīrdehalyāṃ tāṃ tu pūjayet

vāgbhairavī sarasvatyā vāmikāmūrtirīritā

tasyā mantraṃ purā proktaṃ śuklavarṇā tu sā smṛtā/
madhyāyāstripurāyāstu rūpaṃ dhyānamihocyate

pūjākramastathaivoktaḥ sarvatraiva tu bhairava/
mārtaṇḍabhairavo nāma mūrtiḥ sūryasya kīrtitā

gaṇeśasyāgnivetālaḥ kathito vāmanāmakaḥ/
ete vāmyena bhāvena pūjanīyā viśeṣataḥ

tridhādyastu yathāpūrvaṃ namayairralavaistathā/
vāntairdvirephaiḥ sarvatra yathā kṛtvā tathā tathā

anusvāravisargābhyāṃ prākśeṣau parikīrtitau/
madhye tu kevalāḥ pūrvaṃ sānusvāravisṛṣṭibhiḥ

paścād dvitrikramād yastu varṇairekena caiva hi/
vyastaiḥ samastairapi ca dakārādiṣu saṃyutaiḥ

ādyāyāstripurāyāstu mantravad yojitaistathā/
tathā tripurabhairavyā mantravaccākṣarairapi

triścaturdaśabhiḥ kṛtvā ḍādīṃstrīṃstu viśārayet/
dvitīyaṃ dviguṇaṃ kṛtvā śeṣe'trādau ca yojayet

viṃśatistu sahasrāṇi śeṣe cāpi trayodaśa/
ādyamādyaṃ tataḥ proktaṃ vāgbhavādyaṃ tṛtīyakam

evaṃ ca paramapyetanmantrāṇāṃ ca catuṣṭayam/
etajjñātvā naraḥ kāmānakhilān prāpya saṅgataḥ

mṛte devīpuraṃ yāti kramādeva tu bhairava/
yaḥ sakṛt tu japedetat sakalaṃ mantrasañcayam

prathamaṃ kāmato nyasya sādhakastu tribhirdinaiḥ/
cintayanmanasā devīṃ samyak tripurabhairavīm

sa kāmānakhilān prāpya svarūpe madanopamaḥ/
dhārmiko nṛpatirbhūyād brāhmaṇo dvijarāḍ bhavet

avādhitaśarīrastu piśācādyaiḥ sadaiva hi/
nīrogaśca cirāyuśca valavānapi jāyate

evaṃ tripurabhairavyā mayā proktastvayaṃ kramaḥ/
vaiṣṇavyāstu mahādevyāḥ sahasrāmi tu ṣoḍaśa

śṛṇu bhairava mantrāṇi śivaikāgramanāḥ punaḥ/
aṣṭottarasahasraṃ tu catuḥṣaṣṭistathā trayaḥ

mantrāḥ proktā mahādevyā mūrtibhedena tāḥ punaḥ/
anusvāravisargābhyāṃ dviguṇāste punaḥ samāḥ

kādivyañjanasaṃyogādūrdhvādho vyastabhāvataḥ/
dvābhyāṃ tribhiśca satatamuddharenmantravit punaḥ

aṣṭāvaṣṭau tataḥ kṛtvā samastavyastasaṃyutaiḥ/
visvaraiḥ sasvaraiścāpi sānusvāravisargakaiḥ

kevalairapi tatraiva dviyastairantaraistathā/
evamaṣṭottaraṃ yāvat saṃyogayogabhāvataḥ

devyāstu ṣaṭsahasrāṇi sahasrāṇi tathā daśa/
mantrāstu saṃkhyayā khyātāḥ kramād vetāla bhairava

samastavyastarūpema vaiṣṇavyā ye mayoditāḥ/
tāñ jñātvā mānavo yāti mamaiva sadanaṃ prati

aṣṭamyāṃ ca navamyāṃ ca sahasrāṇi tu ṣoḍaśa/
yo japenmantrabījāni sakṛdeva tu bhairava

dhyāyaṃstu vaiṣṇavīṃ mūrtiṃ tadekāgramanāḥ śṛṇu/
nararājo bhaved bhūmau paṇḍitaścātiharṣitaḥ/
cirāyuḥ sukhabhoghī syādudrikto balavāhanaiḥ

tānyeva cāṣṭadhā japtvā sārvabhaumo nṛpo bhavet/
gaṇādhyakṣo mṛte sa syāt tato muktimavāpnuyāt

iti sakalaguṇaughairastadoṣastu nityaṃ bhavati kaluṣahantā śrīvivṛddhyai sumantraḥ/
satatamakhilavettā yo bhavedetayostu sa ca bhavati jitārī rogaśokapramuktaḥ

// iti śrīkālikāpurāṇe tripurabhairavībālātridhākalpe catuḥsaptatitamo'dhyāyaḥ