Kalika Purana · Chapter 57

//mārkaṇḍeya uvāca//
śrutvemaṃ sagaro rājā saṃvādaṃ bhairaveṇa vai/
vetālenāpi bhargasya punaraurvvamapṛcchata

//sagara uvāca//
mantraṃ kalevaragataṃ sāṅgaṃ proktaṃ tvayā dvija/
aṅgamantrāṇi me devyāḥ kathyantāṃ bho dvijottama

tathā mantrāṇi sarvāṇi pūjāsthānāni sarvaśaḥ/
tathaivottaramantrāṇi kavacāni pṛthak pṛthak

kāmākhyāyāśca māhātmyaṃ sarahasyaṃ samantrakam/
yathā śaśaṃsa bhagavān mahādeva umāpatiḥ

vetālabhairavābhyāṃ tat samācakṣva savistarāt/
śṛṇvato na hi me tṛptirjāyate mahadad‌bhutam

bhavatā kathyamānaṃ hi paraṃ kautūhalaṃ mama/
//aurvva uvāca//
śṛṇutvaṃ rājaśārdūla yatputrābhyāmumāpatiḥ

uvāca mahādākhyānaṃ tanme nigadato'dhunā/
etadrahasyaṃ paramaṃ pavitraṃ pāpanāśanam

paraṃ svastyayanaṃ puṃsāṃ garbhe puṃ savanaṃ smṛtam/
kalyāṇakārakaṃ bhadraṃ caturvargaphalapradam

śaṭhāya calacittāya nāstikāyājitātmane/
devadvijagurūṇāṃ ca mithyānirbandhakāriṇe

na pāpāyābhiśastāya khañjakāṇādirogiṇe/
na kathyaṃ na ca vā deyaṃ śraddhāvirahitāya ca

mahāmāyāmantrakalpaṃ proktvā tābhyāmumāpatiḥ/
vetālabhairavābhyāṃ tu punarevābhyabhāṣata

//bhagavānuvāca//
aṅgamantraṃ pravakṣyāmi proktavām̐stantramuttamam /
tadeva prathamaṃ viddhi sarvapūjāsu saṅgatam

ācāntaḥ śucitāṃ prāptaḥ susnāto devapūjane/
pūjāvedyā bahiḥsthitvā caturhastāntare dhiyā

gṛhe vāṃ dvāradeśasthaḥ praṇamya śirasā gurum/
praṇamediṣṭadevaṃ svaṃ dik‌pālānapi cetasā

yat pūrvamarjitaṃ pāpaṃ tad‌dine'nyadine'pi vā/
prāyaścittairnāpanunnaṃ tacca pāpaṃ smareddhiyā

tatpāpasyāpanodāya mantradvayamudīrayet/
devi tvaṃ prākṛtaṃ cittaṃ pāpākrāntamabhūnmama

tanniḥsāraya cittanme pāpaṃ hūṃ phaṭ ca te namaḥ/
sūryaḥ somo yamaḥ kālo mahābhūtāni pañca vai

ete śubhāśubhasyeha karmaṇo nava sākṣiṇaḥ/
tataḥ punarhūṃ phaḍiti pārśvamūrdhvamadhastathā

ātmānaṃ krodhadṛṣṭyātha nirīkṣya sumanā bhavet/
evaṃ kṛte prathamataḥ pāpotsāraṇakarmaṇi

yat syād dṛḍhataraṃ pāpaṃ tad dūre cāvatiṣṭhate/
atīte pūjane sthānaṃ svaṃ prayāti punaśca yat

yat syādalpataraṃ pāpaṃ tannāśamupagacchati/
ॐ aḥ phaḍitimantreṇa pūjāvedīṃ tato viśet

pūjane tyaktapāpasya kāmamiṣṭaṃ kṣaṇād bhavet/
nārācamudrayā dṛṣṭvā samayā sampralokayet

puṣpanaivedyagandhādi hrīṃ hūm̐ phaḍiti mantrakaiḥ/
yadātmanānavajñātaṃ samyak puṣpādidūṣaṇam

aspṛśyasparśanaṃ vāpi yadanyāyārjitaṃ ca vā/
tathā nirmālyasaṃsṛṣṭaṃ kīṭādyārohaṇaṃ ca yat

tatsarvaṃ nāśamāyāti naivedyādyavalokanāt/
tato ramitimantreṇa śikhāṃ dīpasya saṃspṛśet

sa tasya subhago dīpo bhavet sparśanāmātrataḥ /
pataṅgakīṭakeśādi-dāhāt kravyādasaṃhataḥ

vasāmajjāsthisampūtiryajñādāvupayojanam /
ajñatarūpaṃ tatsarvaṃ doṣaṃ sparśād vināśayet

nārasiṃhena mantreṇa devatīrthena saṃspṛśet/
pānīyaṃ ghaṭamadhyasthaṃ vīkṣannabhyukṣya yājakaḥ

vāmena pāṇinā dhṛtvā vāmapārśve sthitaṃ tadā/
pātramādhāramantreṇa saṃskurvan saṃspṛśejjalam

yajñadānādapeyādi saṃsṛṣṭiriha śaṅgatā/
yadanyad dūṣaṇaṃ pātre toye vā jñānato bhavet

jalāśayaṃ śavasparśājjalaṃ snanācca saṅgatam/
dūṣaṇāni vinaśyanti tāni vai devapūjane

prajāpatisuto hāntaprāntaḥ svarasamanvitaḥ/
candrārdhabindusahito mantro'yaṃ nārasiṃhakaḥ

svasaṃjñādyakṣaraṃ binducandrārdhapariyojitam/
ādhāramantraṃ jānīyāt sādhakaḥ kāryasiddhaye

tata ādhāramantreṇa pāṇibhyāmāsanaṃ svakam/
ādāya vinidhāyāśu punaḥ saṃspṛśya pāṇinā

ātmamantreṇopaviśet tadā tasmin varāsane/
duḥśilpiracitatvādi yad‌vānyāsana dūṣaṇam

ajñātaṃ vilayaṃ yāti upaveśāt samantrakāt /
āhūya svākṣaraṃ pūrvaṃ somasāmisamanvitam

sabindukaṃ vijānīyādātmamantraṃ tu sādhakaḥ/
tatastu mātṛkānyāsaṃ nādabindusamanvitam

kuryāt tu mātṛkāmantraiḥ svaśarīre vicakṣaṇaḥ/
kalpeṣu ca yadajñātaṃ mantroccāraṇakarmaṇi

yad duṣṭaṃ vā tathā spṛṣṭaṃ mātābhraṣṭādidūṣaṇam/
tannyastā mātṛkāmantrā nāśayanti sadaiva hi

vyañjanāni ca sarvāṇi tathā viṣṇvādayaḥ svarāḥ/
sarve te mātṛkāmantrāścandrabinduvibhūṣaṇā

sarve yugāntavandyeṣu nyasteṣu nyūnapūraṇam/
mantre kalpe ca kurvanti vinyastā mātṛkāḥ svayam

ekamātro bhaved‌dhrasvo dvimātro dīrgha ucyate/
plutastrimātro vijñeyo varṇā ete vyavasthitāḥ

sarvaṣāmeva varṇānāṃ mātrādevyastu mātṛkāḥ/
śivadūtīprabhṛtayastannyāsāstattanusthitāḥ

pūrayanti ca tān nyūnāṃścaturvargaṃ tathācirāt/
dadatyeva sadā rakṣāṃ kurvanti surapūjane

caturvargapradaścāyaṃ sarvakāmaphalapradaḥ/
sarvadāmātṛkānyāsastuṣṭipuṣṭipradāyakaḥ

yaḥ kuryād mātṛkānyāsaṃ vināpi surapūjanāt/
tasmād bibheti satataṃ bhūtagrāmaścaturvidhaḥ

taṃ draṣṭumapi devāśca spṛhayanti mahaujasam/
sa sarvaṃ ca vaśaṃ kuryād na ca yāti parābhavam

kusumaṃ viṣṇumantreṇa aṅgulyagreṇa sādhakaḥ/
vimardanārthaṃ gṛhṇīyāta karaśodhanakarmaṇi

upāntaḥ sāmi candreṇa rañjitaḥ śūnyasaṃyutaḥ/
rudrāntoparisaṃsṛṣṭo mantro'yaṃ vaiṣṇavo mataḥ

prāsādena tu mantreṇa aṅgulyagreṇa sādhakaḥ/
gṛhītvā ca tataḥ kuryāt karābhyāṃ puṣpamardanam

nirmathet kāmabījena jighred brāhmeṇa tat punaḥ/
prāsādena parityāgo diśyaiśānyāṃ viśeṣataḥ

evaṃ kṛte tu karayorviśuddhiratulā bhavet/
jalaukāgūḍhapādādisparśācchuddhirviśodhanāt

durgandhyucchiṣṭasaṃsparśād dūṣaṇaṃ karayostu yat/
ajñātarūpaṃ tatsarvaṃ nāśayet suvidhānataḥ

aṅgulyagrāṇi śuddhāni puṣpāṇāṃ grahaṇād bhavet/
taladvayaṃ mardanāt tu viśuddhamabhijāyate

nirmañchanāt pāṇipṛṣṭhaṃ ghrāṇānnāsāgramuttamam/
tīrthāni ca samāyānti nāsikāyāṃ karaṃ prati

tasmād yatnena kāryāṇi karmāṇyetāni bhairava/
prāntādirvāsudevena varṇenāpi ca saṃhitaḥ

śambhucūḍābinduyuktaḥ prāsāda ca sa ucyate/
kāmabījaṃ tu vijñeyaṃ vāsudevendubindubhiḥ

vyañjanaṃ cādyadantaṃ ca prāntadantyā tu pūrvakam/
ādyadantyadvayaṃ paścād vyañjanaṃ praṇavottaram

brahmabījamidaṃ prokta sarvapāpapraṇāśanam/
praṇavaṃ dīrghamuccāryaṃ prathamaṃ mukhaśuddhaye

vāsudevasya bījena prāṇāyāmaṃ samācaret/
yasya devasya yadrūpaṃ tathā bhūṣaṇavāhanam

tadeva pūjane tasya cintayet pūrakādibhiḥ /
vaiṣmavītantramantrasya kaṇṭhādyaṃ yatpuraḥsaram

tad bījaṃ vāsudevasya pūrṇacandranibhaṃ sadā/
gaṅgāvatārabījena prathamaṃ dhenumudrayā

amṛtīkaraṇaṃ kuryādarghapātrāhite jale/
śaśikhaṇḍayutaḥ kaṇṭhyaḥ pañcamībalabījakaḥ

gaṅgāvatāramantro'yaṃ sarvapāpapraṇāśakaḥ/
mātrādvayayuto viṣṇurbalabījamudāhṛtam

amṛtīkaraṇe vṛtte toyaṃ yad dīyate'mṛtam/
bhūtvā prayāti devasya prīyate surapūjane

gaṅgāpi svayamāyāti pūjāpātrajalaṃ prati/
amṛtīkaraṇaṃ kuryād dharmakāmārthasiddhaye

svastikaṃ gomukhaṃ padmamardhasvastikameva ca/
paryaṅkamāsanaṃ śastamabhīṣṭasurapūjane

pādayantramidaṃ proktaṃ sarvamantrottamottamam/
tad gṛhṇīyād varāhasya bījena prathamaṃ budhaḥ

māyādiragnibījasya caturthaḥ samavyāptikaḥ /
ṣaṣṭhasvaroparicaro vārāhaṃ bījamucyate

vārāhabījasaṃśuddhaṃ mantrapādadvaye kṛtam/
paśyannabhīṣṭadevaṃ tu pādadoṣaṃ na paśyati

na yuktamanyathā pādadarśanaṃ surapūjane/
mantreṇa labhate'bhīṣṭāṃstasmānmantraparo bhavet

pāṇikacchapikāṃ kuryāt kūrmamantreṇa sādhakaḥ/
tatra saṃskṛtapuṣpeṇa pūjayedātmano vapuḥ

pūjite tena puṣpeṇa devatvaṃ svasya jāyate/
dvitīyaṃ vaiṣṇavītantraṃ bījaṃ bindvindusaṃyutam

ṣaṣṭhasvaroparicaraṃ kūrmabījaṃ prakīrtitam/
dahanaplavanasyādau randhrasya daśamasya tu

bhedanaṃ sādhakaḥ kuryānmantreṇa praṇavena tu/
bījena vāsudevasya ākāśe vinidhāpayet

prāṇena sahitaṃ bījaṃ tatapūrvaṃ pratipāditam/
ajñātā prayatānāṃ tu maṇḍalasthānamārjanāt

dravyāṇāṃ viprakāraḥ syāt saṃsargāṇāṃ tathaiva ca/
madhukaiṭabhayormedaḥ saṃghātairdṛḍhatāṃ gatā

medinī sarvadā śuddhā surapūjāsu sarvataḥ/
adyāpi sarve tridaśā na spṛśanti padā kṣitim

na ca svīyatanucchāyāṃ yojayanti ca bhūtale/
tasya doṣasya mokṣārthaṃ mantrarājaṃ likhet kṣitau

prokṣaṇād vīkṣaṇād vāpiśuddhā bhavati medinī/
vīkṣaṇaṃ dharmabījena sthaṇḍilasya samācaret

dānto balena saṃyuktaścūḍābindusamanvitaḥ/
dharmabījamiti proktaṃ dharmakāmārthasādhanam

ādānaṃ dhāraṇaṃ tathā saṃsthānapūjane/
pūraṇaṃ saṃlilenaiva niḥkṣepo gandhapuṣpayoḥ

maṇḍalasyātha vinyāsaḥ punaḥ puṣpasya saṃśrayaḥ/
amṛtīkaraṇa pātrapratipattiriyaṃ naraḥ

āniruddhena cādāya astramantreṇa dhāraṇam/
pātre tu maṇḍalanyāsaṃ vāgbījāgreṇa yojayet

āniruddhaṃ bhaved‌bījamādyaṃ bindudvayottaram /
phaḍantenāniruddhaṃ tu astramantraṃ prakīrtitam

śambhurādyavalaḥ prāntaḥ sampūrṇā sahitā ime/
parataḥ parataḥ pūrvaṃ samāptyantāḥ sabindukāḥ// ५७.८६ /
tṛtīyaṃ vāg‌bhavaṃ bījaṃ sakalaṃ niṣkalāhvatam/
svaraścaturthaḥ sakalaḥ saṃsṛṣṭau bindunendunā

vargādyādirdvitīyaṃ tu vāg‌bhavaṃ bījamucyate/
kāmarājāhvayaṃ caitad dharmakāmārthasādhanam

manobhavasya bīja tu kuṇḍalīśaktisaṃyutam/
vāsudevena sampṛktamādyaṃ vāgbhavamucyate

idaṃ sārasvataṃ nāma yadādyaṃ vāgbhavaṃ smṛtam/
ekaikaṃ kāmabījādi tribhistu tripurāmahaḥ

ādyaṃ tṛtīyaṃ sāmīndubindubhyaḥ samalaṃkṛtam/
madanasya tu mantro'yaṃ kāmabhogaphalapradaḥ

audetorūpavinyastaṃ yantraṃ bhāskarasannibham/
tad vakṣye kuṇḍalīśaktimabhedāt tu nigadyate

bhūtāpasāraṇaṃ kuryānmantreṇānena yājakaḥ/
yasmin kṛte sthānabhūtā dūraṃ yānti surārcane

sthiteṣu tatra bhūteṣu naivedyamāṇḍalaṃ tathā/
vilumpanti sadā lubdhā na gṛhṇanti ca devatā

tasmād yatnena kartavyaṃ bhūtānāmapasāraṇam/
astramantreṇa sahitaṃ tasya mantramidaṃ smṛtam

apasarpantu te bhūtā ye bhūtā bhūmipālakaḥ/
bhūtānāmavirodhena pūjākarma karomyaham

anena sthaṇḍilād bhūtānapasāryātha sādhakaḥ/
tato digbandhanaṃ kṛtvā digbhyastānapasārayet

viṣṇubījaṃ phaḍantaṃ tu mantraṃ digbandhane sthitam/
kareṇa choṭikāpūrvaṃ veṣṭanaṃ bandhanaṃ diśaḥ

ātmanaḥ pūjanenātha karmārambhādhikāritā/
pūjitaṃ cāsanaṃ yogapīṭhasya sadṛśaṃ bhavet

svabhāvataḥ sadā śuddhaṃ pañcabhūtātmakaṃ vapuḥ/
malapūtisamāyukta śleṣmaviṇmūtrapicchilam

retoniṣṭhīvalālābhiḥ sravadbhirapariṣkṛtam/
bījabhūtāni caitasya mahābhūtāni pañca vai

teṣāṃ tu sarvabhūtānāṃ bījānāṃ dehasaṅginām/
vāyutejaḥpṛthavyambhoviyatāṃ śuddhaye kramāt

śoṣaṇaṃ dahanaṃ bhasmaprotsādo'mṛtavarṣaṇam/
āplāvanaṃ ca kartavyaṃ cintāmātraviśuddhaye

aṇḍasya cintanād bhedāttanmadhye devacintanāt/
svakīyasyeṣṭadevasya cintā sarvātmanā bhavet

so'hamityasya satataṃ cintanād devarūpatā/
ātmano jāyate samyak saṃskṛtiḥ puṣpadānataḥ

ahaṃ devo'tha naivedyaṃ puṣpagandhādikaṃ ca yat/
pūjopakaraṇārthaṃ ca devatvamiha jāyate

devādhāro hyahaṃ devo devaṃ devāya yojayet/
sarveṣāṃ devatāsṛṣṭayā jāyate śuddhatāpi ca

manojīvātmanoḥ śuddhiḥ prāṇāyāmena jāyate/
antargataṃ yacca malaṃ tacca śuddhaṃ prajāyate

gṛhe cet pūjayed devaṃ tadā tasya vilokanam/
kuryādādityabījena catuḥ pārśvaṣvapi kramāt

hāntaḥ samāptisahito vahnibījena saṃhitaḥ/
upāntaḥ sacaturthastu sa tathā sakalo'grataḥ

ādityabījaṃ kathitaṃ sarvarogavināśanam/
dharmārthakāmamokṣāṇāṃ kāraṇaṃ toṣadāyakam

aśuddhapakṣisaṃyoga-pakṣiviṣṭhāprasecane/
mūṣikāṇāṃ tathā sparśaḥ kṛmikīṭādisaṅgamaḥ

evamādīni naśyanti lokanād gṛhadūṣaṇam/
tatastu yogapīṭhasya dhyānaṃ prathamataścaret

dhyānamātraṃ yogapīṭhaṃ praviśatyeva maṇḍalam/
yogapīṭhe smṛte sarva yogapīṭhamaya samam

na yogapīṭhādadhikaṃ vidyate paramāsanam/
yasya dhyānājjagad vyāptaṃ sacarācaramānuṣam

taccintanasya māhātmyaṃ ko vā vaktuṃ samutsahet/
cintāmātreṇa mānuṣyaṃ paśya śokavināśanam

dhāraṇād yogapīṭhaṃ tu caturvargaphalapradam/
śuddhaphaṭikasaṃkāśaṃ catuṣkoṇaṃ caturvṛtim

ādhāraśaktyā vihitaṃ pragrahaṃ sūryasannibham/
āgneyādiṣu koṇeṣu caturṣu kramataḥ sthitam

dharmo jñānaṃ tathaiśvaryaṃ vairāgyaṃ kramataḥ sadā/
pūrvādidikṣu caitāni sthitāni kramato yathā

adharmaśca tathājñānamanaiśvaryaṃ tataḥ param/
avairāgyaṃ paraṃ tasmāddhāraṇārthaṃ vyavasthitam

tasyopari jalaughastu tasmin brahmaṇḍamāsthitam/
brahmāṇḍābhyantare toyaṃ kūrmastasyopari sthitaḥ

kūrmopari tathānantaḥ pṛthvī tasyopari sthitā/
anantagātrasaṃyuktaṃ nālaṃ pātālagocaram

pṛthvīmadhye sthitaṃ padmaṃ dikpatraṃ girikeśaram/
tasyāṣṭadikṣu dik‌pālāḥ svargo madhye vyavasthitaḥ

karṇikāyāṃ brahmaloko maharlokādayo hyadhaḥ/
svarge jyotīṃṣi devāśca caturvedāstadantare

sattaṃva rajastama iti guṇāḥ prakṛtisambhavāḥ/
sadā sthitā padmamadhye paraṃ tattvaṃ tathaiva ca

ātmatattvaṃ tatra saṃsthamūrdhvacchadanamūrdhataḥ/
adho'dhaśchadanaṃ tatra keśarāgre sthitaṃ punaḥ

sūryāgnicandramarutā maṇḍalāni kramāt tataḥ/
śāvāsanaṃ yogapīṭhe sukhāsanamataḥ pare

ārādhyāsanamasmācca tataśca vimalāsanam/
madhye vicintayet sarvaṃ jagadvai sacarācaram

brahmaviṣṇuśivaṃścaiva bhāgatrayaviniścitān/
ātmānaṃ cintayet tatra pūjane samupasthitam

maṇḍalaṃ yogapīṭhaṃ tu padmaṃ padmaṃ tu cintayet/
śāvādīnyāsanānīha catvāryapi vicantayet

yogapīṭhaṃ pṛthagdhyātvā maṇḍalena sahaikatām/
punardhyātvā tataḥ paścāt pūjayedāsanaṃ tataḥ

dhyānena yogapīṭhasya yathā yaddīyate jalam/
naivedyapuṣpadhūpādi tat svayaṃ copatiṣṭhate

sarve devāḥ sagandharvāḥ sacarācaraguhyakāḥ/
cintatāḥ pūjitāśca syuryogapīṭhasya pūjane

abhīṣṭadevatāpūjāṃ vinā yasya vicintanāt/
labhate vai caturvargaṃ tuṣṭiḥ puṣṭhiśca jāyate

āvāhanānantarataḥ pāṇibhyāmavatārayet/
prāguttānau karau kṛtvā ūrdhvamutkṣipya sāntarau

nirantarāvadhaḥ kuryānnāmayan pūjakastathā/
herambasya tu bījena tasmādavatareti ca

āmreḍitena cābhīṣṭadevānāṃ lambanāya vai/
nāsikāvāyuniḥsārādviyatsthā devanā bhavet

evaṃ kṛte maṇḍale tu sthitistasya prajāyate/
svāntaḥ śuddhāṃśubindubhyāṃ hairambaṃ bījamucyate

nāśanaṃ vighnabījānāṃ dharmakāmārthasādhanam/
gandhapuṣpe tathā dhūpadīpau naivedyameva ca

yadanyad dīyate vastramalaṅkārādikaṃ ca yat /
teṣāṃ daivatamuccārya kṛtvā prokṣaṇapūjane

utsṛjya mūlamantreṇa pratināmnā nivedayet/
varuṇasya tu bījena teṣāṃ prokṣaṇamācaret

iṣṭena mūlamantreṇa tathotsarganivedane/
laparaścandrabindubhyāṃ bījaṃ vāruṇamucyate

vilokanaṃ pūjanaṃ ca tathā dānaṃ pṛthak pṛthak/
japakarmaṇi mālāyāḥ pratipattiridaṃ trayam

iṣṭamantreṇa mālāyāḥ prokṣaṇaṃ parikīrtitam/
bījaṃ gāṇapataṃ pūrvamuccāryaṃ tadanantaram

avighnaṃ kuru māle tvaṃ gṛhṇīyādityanena ca/
japānte śirasi nyāso mālāyāḥ parikīrtitaḥ

srajamādāya pāṇibhyāṃ śrībījena tathārcayet/
antyadantyāntamātrābhyāṃ cādivargatṛtīyakau

parataḥ parataḥ pūrvaṃ śrībījaṃ bindunendunā/
mālāyā avatārastu śirasaḥ kriyate tadā

tāṃ samādāya pāṇibhyāṃ kuryāt sārasvatena vai/
śrībījānāmādyamādyaṃ binducandrārdhasaṃyutam

etaccatuṣṭayaṃ bījaṃ sārasvatamudīritam/
paurāṇikairvaidikaiśca mūlamantreṇa caiva hi

pradakṣiṇāṃ praṇāmaṃ ca kuyāddharmārthasādhakam/
bhūmiṃ vīkṣya tathābhyukṣya kṣitibījena pūrvataḥ

spṛśaṃstāṃ śirasā bhūmiṃ praṇamediṣṭadevatāḥ/
samāptihīnaṃ bārāhaṃ bījaṃ bindvindusaṃyutam

kṣitibījaṃ vijānīyāccaturvargapradāyakam/
darpaṇaṃ vyajanaṃ ghaṇṭāṃ cāmaraṃ prokṣayet punaḥ

naivedyālokamantreṇa pūrvaproktena bhairava/
nāmākṣarāṇi cādyāni caiteṣāṃ bindunendunā

tasmai nama iti prānte grahaṇe mantra ucyate/
nivedanamathaiteṣāmiṣṭamantreṇa cācaret

vāg‌bhavasya dvitīyena kāmabījena bhairava/
mudrāyā bandhanaṃ kāryaṃ mūlamantreṇa darśanam

parityāgaṃ tu mudrāyāstārābījena cācaret/
prāntādiścandrabindubhyāṃ ṣaṣṭhasvarasamanvitaḥ

tārābījamiti proktaṃ dharmakāmārthasādhanam/
mudaṃ dadāti yasmāt sā mudrā tena prakīrtitā

darśitāyāṃ tu mudrāyāṃ bhavet pūjāsamāpanam/
kāmaṃ mokṣaṃ tathā dharmamarthamodayutā svayam

dadāti sādhakāyāśu devatā gantumutsukā/
mudrānte tu mahāmantrān ṣaḍimān samudīrayet

yad dattaṃ bhaktimātreṇa patraṃ puṣpaṃ phalaṃ jalam/
āveditaṃ ca naivedyaṃ tad‌gṛhāṇānukampayā

āvāhanaṃ na jāmāmi na jānāmi visarjanam/
pūjābhāvaṃ na jānāmi tvaṃ gatiḥ parameśvari

karmaṇā manasā vācā tvatto nānyaṃ gatirmama/
antaścareṇa bhūtānāṃ tvaṃ gatiḥ parameśvari

mātaryonisahasreṣu yeṣu yeṣu vrajāmyaham/
teṣu teṣvacyutā bhaktiracyute'stu sadā tvayi

devī dātrī ca bhoktrī ca devī sarvamidaṃ jagat/
devī jayati sarvatra yā devī so'hameva ca

yadakṣaraparibhraṣṭaṃ mātrāhīnaṃ ca yad bhavet/
tatsarvaṃ kṣmyatāṃ devi kasya na skhalitaṃ manaḥ

mantreṣu paṭhiteṣveṣu svayameva prasīdati/
dātuṃ devīṃ caturvargaṃ na cirādeva bhairava

aiśānyāṃ maṇḍalaṃ kuryād dvārapadmavivarjitam/
visarjanārtha nirmālyadhāriṇyāḥ pūjanāya vai

pādmādibhiḥ pūjayitvā dhyātvā nirmālyadhāriṇīm/
niḥkṣipya tasmin nirmālyaṃ mantrema tu visarjayet

gaccha gaccha padaṃ sthānaṃ svasthānaṃ parameśvari/
yatra brahmādayo devā na viduḥ paramaṃ padam

visṛjya mantreṇānena tataḥ pūrakavāyunā/
dhyāyaṃstu mantreṇānena natvā tāṃ sthāpayed‌dhṛdi

tiṣṭha devi pare sthāne svasthāne parameśvari/
yatra brahmādayaḥ sarve surāstiṣṭhanti me hṛdi

tata ekajaṭābījairiṣṭadevīṃ dhiyā smaran/
nirmālyaṃ mūrghni gṛhṇīyād dharmakāmārthasādhanam

maṇḍalapratipattiṃ tu tataḥ kuryād vibhūtaye/
sarvāṅgulīnāmagraudhaiḥ padmamaṣṭadalānvitam

nirmanthet kṣitibījena maṇḍalaṃ cāpi bhairava/
tatastu mūlamantreṇa sarvavaśyena vā punaḥ

anāmikānāmagreṇa lalāṭamapi saṃspṛśet/
samāptisahitaḥ prāntastārābījaṃ tataḥ param

smarabījaṃ visargeṇa parataḥ parataḥ param/
bhabedekajaṭābījaṃ dharmakāmārthasādhanam

tato bhāskarabījena sahitenātmanā punaḥ/
mantreṇa bhāskarāyārdhamacchidrārthaṃ nivedayet

namo vivasvate brahman bhāsvate viṣṇutejase/
jagatsavitre śucaye savitre karmadāyine

tataḥ kṛtāñjalirbhūtvā paṭhitvā mantramīritam/
ekāgramanasā vāgbhiracchidramavadhārayet

yajñaccidraṃ tapaśchidraṃ yacchidraṃ pūjane mama/
sarvaṃ tadacchidramastu bhāskarasya prasādataḥ

tatastu puṣpanaivedya toyapātrādikaṃ ca yat/
devībījena tatsarvaṃ punareva vilokayet

hastena cakṣuṣā vāpi yatra yatra kṛtaḥ purā/
mantranyāsastatra tatra visṛṣṭiramunā bhavet

prāntādipañcamo vahnibījaṣaṣṭhasvarāhitaḥ/
tathopāntaṃ vāgbhavādyaṃ durgābījaṃ pracakṣate

sthaṇḍile jvaladagnau ca toye sūryamarīciṣu/
pratimāsu ca śuddhāsu śālagrāmaśilāsu ca

śivaliṃge śilāyāṃ tu pūjā kāryā vibhūtaye/
sarvatra maṇḍalanyāsaṃ kuryādekāgramānasaḥ

yogapīṭhasya bījena sthaṇḍilādiṣu sādhakaḥ/
vāsudevasya rudrasya brahmaṇo mihirasya ca

kuryāt sarvatra pūjāsu pratipattimimāṃ budhaḥ/
evaṃ yaḥ pūjayed viṣṇumamībhiḥ pratipattibhiḥ

caturvargapradastasya na cirājjāyate hariḥ/
śivo vā mihiro vāpi ye'nye lambodarādayaḥ

prasīdanti surāḥ sarve pūjāyā vidhināmunā/
viśeṣato mahādevī mahāmāyā jaganmayī

pratipattimimāṃ nityaṃ spṛhayatyeva pūjane/
evaṃ yaḥ kurute pūjāṃ samyak sa phalabhāgbhavet

etairvihīnā yā pūjā tato'lpāpaṃ phalaṃ bhavet/
aṅgahīnastu puruṣo na samyagyājhiko yathā

aṃgahīnā tathā pūjā na samyak phalabhāgbhavet/
idaṃ rahasyaṃ paramamidaṃ svastyayanaṃ param/
mantravedamayaṃ śuddhaṃ sarvapāpapraṇāśanam

yaḥ śrāvayed brāhmaṇasannidhāne śrāddheṣu yajñe surapūjaneṣu/
samyak phalaṃ tasya labhet sa karmaṇo vināpi pūjāṃ tadanantaramaśnute

iti śrīkālikāpurāṇe uttaratantre saptapañcāśo'dhyāyaḥ//