annapūrṇopaniṣat · Chapter 1

annapūrṇopaniṣat
sarvāpahnavasaṃsiddhabrahmamātratayojjvalam /
traipadaṃ śrīrāmatattvaṃ svamātramiti bhāvaye //
ॐ bhadraṃ karṇebhiḥ śṛṇuyāma devāḥ // bhadraṃ paśyemākṣabhiryajatrāḥ //
sthirairaṅgaistuṣṭuvāsastanūbhiḥ // vyaśema devahitaṃ yadāyuḥ //
svasti na indro vṛddhaśravāḥ // svasti naḥ pūṣā viśvavedāḥ //
svasti nastārkṣyo ariṣṭanemiḥ // svasti no bṛhaspatirdadhātu //
ॐ śāntiḥ śāntiḥ śāntiḥ //
hariḥ ॐ nidāgho nāma yogīndra ṛbhuṃ brahmavidāṃ varam /
praṇamya daṇḍavadbhūmāvutthāya sa punarmuniḥ

ātmatattvamanubrūhītyevaṃ papraccha sādaram /
kayopāsanayā brahmannīdṛśaṃ prāptavānasi

tāṃ me brūhi mahāvidyāṃ mokṣasāmrājyadāyinīm /
nidāgha tvaṃ kṛtārtho'si śṛṇu vidyāṃ sanātanīm

yasyā vijñānamātreṇa jīvanmukto bhaviṣyasi /
mūlaśṛṅgāṭamadhyasthā bindunādakalāśrayā

nityānandā nirādhārā vikhyātā vilasatkacā /
viṣṭapeśī mahālakṣmīḥ kāmastāro natistathā

bhagavatyannapūrṇeti mamābhilaṣitaṃ tataḥ /
annaṃ dehi tataḥ svāhā mantrasāreti viśrutā

saptaviṃśati varṇātmā yoginīgaṇasevitā

aiṃ hrīṃ sauṃ śrīṃ klīmonnamo bhagavatyannapūrṇe
mamābhilaṣitamannaṃ dehi svāhā /
iti pitropadiṣṭo'smi tadādiniyamaḥ sthitaḥ /
kṛtavānsvāśramācāro mantrānuṣṭhānamanvaham

evaṃ gate bahudine prādurāsīnmamāgrataḥ /
annapūrṇā viśālākṣī smayamānamukhāmbujā

tāṃ dṛṣṭvā daṇḍavadbhūmau natvā prāñjalirāsthitaḥ /
aho vatsa kṛtārtho'si varaṃ varaya mā ciram

evamukto viśālākṣyā mayoktaṃ munipuṅgava /
ātmatattvaṃ manasi me prādurbhavatu pārvati

tathaivāstviti māmuktvā tatraivāntaradhīyata /
tadā me matirutpannā jagadvaicitryadarśanāt

bhramaḥ pañcavidho bhāti tadeveha samucyate /
jīveśvarau bhinnarūpāviti prāthamiko bhramaḥ

ātmaniṣṭhaṃ kartṛguṇaṃ vāstavaṃ vā dvitīyakaḥ /
śarīratrayasaṃyuktajīvaḥ saṅgī tṛtīyakaḥ

jagatkāraṇarūpasya vikāritvaṃ caturthakaḥ /
kāraṇādbhinnajagataḥ satyatvaṃ pañcamo bhramaḥ /
pañcabhramanivṛttiśca tadā sphurati cetasi

bimbapratibimbadarśanena bhedabhramo nivṛttaḥ /
sphaṭikalohitadarśanena pāramārthikakartṛtvabhramo nivṛttaḥ /
ghaṭamaṭhākāśadarśanena saṅgītibhramo nivṛttaḥ /
rajjusarpadarśanena kāraṇādbhinnajagataḥ satyatvabhramo nivṛttaḥ /
kanakarucakadarśanena vikāritvabhramo nivṛttaḥ /
tadāprabhṛti maccittaṃ brahmākāramabhūtsvayam /
nidāgha tvamapītthaṃ hi tattvajñānamavāpnuhi

nidāghaḥ praṇato bhūtvā ṛbhuṃ papraccha sādaram /
brūhi me śraddadhānāya brahmavidyāmanuttamām

tathetyāha ṛbhuḥ prītastattvajñāṃ vadāmi te /
mahākartā mahābhoktā mahātyāgī bhavānagha /
svasvarūpānusandhānamevaṃ kṛtvā sukhī bhava

nityoditaṃ vimalamādyamanantarūpaṃ
brahmāsmi netarakalākalanaṃ hi kiṃcit /
ityeva bhāvaya nirañjanatāmupeto
nirvāṇamehi sakalāmalaśāntavṛttiḥ

yadidaṃ dṛśyate kiṃcittattannāstīti bhāvaya /
yathā gandharvanagaraṃ yathā vāri marusthale

yattu no dṛśyate kiṃcidyannu kiṃcidiva sthitam /
manaḥṣaṣṭhendriyātītaṃ tanmayo bhava vai mune

avināśi cidākāśaṃ sarvātmakamakhaṇḍitam /
nīrandhraṃ bhūrivāśeṣaṃ tadasmīti vibhāvaya

yadā saṃkṣīyate cittamabhāvātyantabhāvanāt /
citsāmānyasvarūpasya sattāsāmānyatā tadā

nūnaṃ caityāṃśarahitā cidyadātmani līyate /
asadrūpavadatyacchā sattāsāmānyatā tadā

dṛṣṭireṣā hi paramā sadehādehayoḥ samā /
muktayoḥ saṃbhavatyeva turyātītapadābhidhā

vyutthitasya bhavatyeṣā samādhisthasya cānagha /
jñasya kevalamajñasya na bhavatyeva bodhajā /
anānandasamānandamugdhamugdhamukhadyutiḥ

cirakālaparikṣīṇamananādiparibhramaḥ /
padamāsādyate puṇyaṃ prajñayaivaikayā tathā

imaṃ guṇasamāhāramanātmatvena paśyataḥ /
antaḥśītalayā yā'sau samādhiriti kathyate

avāsanaṃ sthiraṃ proktaṃ manodhyānaṃ tadeva ca /
tadeva kevalībhānaṃ śāntataiva ca tatsadā

tanuvāsanamatyuccaiḥ padāyodyatamucyate /
avāsanaṃ mano'kartṛpadaṃ tasmādavāpyate

ghanavāsanametattu cetaḥkartṛtvabhāvanam /
sarvaduḥkhapradaṃ tasmādvāsanāṃ tanutāṃ nayet

cetasā saṃparityajya sarvabhāvātmabhāvanām /
sarvamākāśatāmeti nityamantarmukhasthiteḥ

yathā vipaṇagā lokā viharanto'pyasatsamāḥ /
asaṃbandhāttathā jñasya grāmo'pi vipinopamaḥ

antarmukhatayā nityaṃ supto buddho vrajanpaṭhan /
puraṃ janapadaṃ grāmamaraṇyamiva paśyati

antaḥśītalatāyāṃ tu labdhāyāṃ śītalaṃ jagat /
antastṛṣṇopataptānāṃ dāvadāhamayaṃ jagat

bhavatyakhilajantūnāṃ yadantastadbahiḥ sthitam

yastvātmaratirevāntaḥ kurvankarmendriyaiḥ kriyāḥ /
na vaśo harṣaśokābhyāṃ sa samāhita ucyate

ātmavatsarvabhūtāni paradravyāṇi loṣṭhavat /
svabhāvādeva na bhayādyaḥ paśyati sa paśyati

adyaiva mṛtirāyātu kalpāntanicayena vā /
nāsau kalaṅkamāpnoti hema paṅkagataṃ yathā

ko'haṃ kathamidaṃ kiṃ vā kathaṃ maraṇajanmanī /
vicārayāntare vetthaṃ mahattatphalameṣyasi

vicāreṇa parijñātasvabhāvasya satastava /
manaḥ svarūpamutsṛjya śamameṣyati vijvaram

vijvaratvaṃ gataṃ cetastava saṃsāravṛttiṣu /
na nimajjati tadbrahmangoṣpadeṣviva vāraṇaḥ

kṛpaṇaṃ tu mano brahmangoṣpade'pi nimajjati /
kārye goṣpadatoye'pi viśīrṇo maśako yathā

yāvadyāvanmuniśreṣṭha svayaṃ saṃtajyate'khilam /
tāvattāvatparālokaḥ paramātmaiva śiṣyate

yāvatsarvaṃ na saṃtyaktaṃ tāvadātmā na labhyate /
sarvavastuparityāge śeṣa ātmeti kathyate

ātmāvalokanārthaṃ tu tasmātsarvaṃ parityajet /
sarvaṃ saṃtyajya dūreṇa yacchiṣṭaṃ tanmayo bhava

sarvaṃ kiṃcididaṃ dṛśyaṃ dṛśyate yajjagadgatam /
cinniṣpandāṃśamātraṃ tannānyatkiṃcana śāśvatam

samāhitā nityatṛptā yathābhūtārthadarśinī /
brahmansamādhiśabdena parā prajñocyate budhaiḥ

akṣubdhā nirahaṃkārā dvandveṣvananupātinī /
proktā samādhiśabdena meroḥ sthiratarā sthitiḥ

niścitā vigatābhīṣṭā heyopādeyavarjitā /
brahmansamādhiśabdena paripūrṇā manogatiḥ

kevalaṃ citprakāśāṃśakalpitā sthiratāṃ gatā /
turyā sā prāpyate dṛṣṭirmahadbhirvedavittamaiḥ

adūragatasādṛśyā suṣuptasyopalakṣyate /
manohaṃkāravilaye sarvabhāvāntarasthitā

samudeti parānandā yā tanuḥ pārameśvarī /
manasaiva manaśchittvā sā svayaṃ labhyate gatiḥ

tadanu viṣayavāsanāvināśa
stadanu śubhaḥ paramaḥ sphuṭaprakāśaḥ /
tadanu ca samatāvaśātsvarūpe
pariṇamanaṃ mahatāmacintyarūpam

akhilamidamanantamanantamātmatattvaṃ
dṛḍhapariṇāmini cetasi sthito'ntaḥ /
bahirupaśamite carācarātmā
svayamanubhūyata eva devadevaḥ

asaktaṃ nirmalaṃ cittaṃ yuktaṃ saṃsāryavisphuṭam /
saktaṃ tu dīrghatapasā muktamapyatibaddhavat

antaḥsaṃsaktinirmukto jīvo madhuravṛttimān /
bahiḥ kurvannakurvanvā kartā bhoktā na hi kvacit

iti prathamo'dhyāyaḥ

nidāgha uvāca //
saṅgaḥ kīdṛśa ityuktaḥ kaśca bandhāya dehinām /
kaśca mokṣāya kathitaḥ kathaṃ tveṣa cikitsyate

dehadehivibhāgaikaparityāgena bhāvanā /
dehamātre hi viśvāsaḥ saṅgo bandhāya kathyate

sarvamātmedamatrāhaṃ kiṃ vāñchāmi tyajāmi kim /
ityasaṅgasthitiṃ viddhi jīvanmuktatanusthitām

nāhamasmi na cānyosti na cāyaṃ na ca netaraḥ /
so'saṅga iti saṃprokto brahmāsmītyeva sarvadā

nābhinandati naiṣkarmyaṃ na karmasvanuṣajjate /
susamo yaḥ parityāgī so'saṃsakta iti smṛtaḥ

sarvakarmaphalādīnāṃ manasaiva na karmaṇā /
nipuṇo yaḥ parityāgī so'saṃsakta iti smṛtaḥ

asaṃkalpena sakalāśceṣṭā nānā vijṛṃbhitāḥ /
cikitsitā bhavantīha śreyaḥ saṃpādayanti hi

na saktamiha ceṣṭāsu na cintāsu na vastuṣu /
na gamāgamaceṣṭāsu na kālakalanāsu ca

kevalaṃ citi viśramya kiṃciccaityāvalaṃbyapi /
sarvatra nīrasamiha tiṣṭhatyātmarasaṃ manaḥ

vyavahāramidaṃ sarvaṃ mā karotu karotu vā /
akurvanvāpi kurvanvā jīvaḥ svātmaratikriyaḥ

athavā tamapi tyaktvā caityāṃśaṃ śāntacidghanaḥ /
jīvastiṣṭhati saṃśānto jvalanmaṇirivātmani

citte caityadaśāhīne yā sthitiḥ kṣīṇacetasām /
socyate śāntakalanā jāgratyeva suṣuptatā

eṣā nidāgha sauṣuptasthitirabhyāsayogataḥ /
prauḍhā satī turīyeti kathitā tattvakovidaiḥ

asyāṃ turīyāvasthāyāṃ sthitiṃ prāpyāvināśinīm /
ānandaikāntaśīlatvādanānandapadaṃ gataḥ

anānandamahānandakālātītastato'pi hi /
mukta ityucyate yogī turyātītapadaṃ gataḥ

parigalitasamastajanmapāśaḥ
sakalavilīnatamomayābhimānaḥ /
paramarasamayīṃ parātmasattāṃ
jalagatasaindhavakhaṇḍavanmahātmā

jaḍājaḍadṛśormadhye yattattvaṃ pāramārthikam /
anubhūtimayaṃ tasmātsāraṃ brahmeti kathyate

dṛśyasaṃvalito bandhastanmuktau muktirucyate /
dravyadarśanasaṃbandhe yānubhūtiranāmayā

tāmavaṣṭabhya tiṣṭha tvaṃ sauṣuptīṃ bhajate sthitim /
saiva turyatvamāpnoti tasyāṃ dṛṣṭiṃ sthirāṃ kuru

ātmā sthūlo na caivāṇurna pratyakṣo na cetaraḥ /
na cetano na ca jaḍo na caivāsanna sanmayaḥ

nāhaṃ nānyo na caivaiko na cāneko'dvayo'vyayaḥ /
yadīdaṃ dṛśyatāṃ prāptaṃ manaḥ sarvendriyāspadam

dṛśyadarśanasaṃbandhe yatsukhaṃ pāramārthikam /
tadatītaṃ padaṃ yasmāttanna kiṃcidivaiva tat

na mokṣo nabhasaḥ pṛṣṭhe na pātāle na bhūtale /
sarvāśāsaṃkṣaye cetaḥkṣayo mokṣa itīṣyate

mokṣo me'stviti cintāntarjātā cedutthitaṃ manaḥ /
mananotthe manasyaiṣa bandhaḥ sāṃsāriko dṛḍhaḥ

ātmanyatīte sarvasmātsarvarūpe'tha vā tate /
ko bandhaḥ kaśca vā mokṣo nirmūlaṃ mananaṃ kuru

adhyātmaratirāśāntaḥ pūrṇapāvanamānasaḥ /
prāptānuttamaviśrāntirna kiṃcidiha vāñchati

sarvādhiṣṭhānasanmātre nirvikalpe cidātmani /
yo jīvati gatasnehaḥ sa jīvanmukta ucyate

nāpekṣate bhaviṣyacca vartamāne na tiṣṭhati /
na saṃsmaratyatītaṃ ca sarvameva karoti ca

anubandhapare jantāvasaṃsargamanāḥ sadā /
bhakte bhaktasamācaraḥ śaṭhe śaṭha iva sthitaḥ

bālo bāleṣu vṛddheṣu vṛddho dhīreṣu dhairyavān /
yuvā yauvanavṛtteṣu duḥkhiteṣu suduḥkhadhīḥ

dhīradhīruditānandaḥ peśalaḥ puṇyakīrtanaḥ /
prājñaḥ prasannamadhuro dainyādapagatāśayaḥ

abhyāsena parispande prāṇānāṃ kṣayamāgate /
manaḥ praśamamāyāti nirvāṇamavaśiṣyate

yato vāco nivartante vikalpakalanānvitāḥ /
vikalpasaṃkṣayājjantoḥ padaṃ tadavaśiṣyate

anādyantāvabhāsātmā paramātmaiva vidyate /
ityetanniścayaṃ sphāraṃ samyagjñānaṃ vidurbudhāḥ

yathābhūtārthadarśitvametāvadbhuvanatraye /
yadātmaiva jagatsarvamiti niścitya pūrṇatā

sarvamātmaiva kau dṛṣṭau bhāvābhāvau kva vā sthitau /
kva bandhamokṣakalane brahmaivedaṃ vijṛmbhate

sarvamekaṃ paraṃ vyoma ko mokṣaḥ kasya bandhatā /
brahmedaṃ bṛṃhitākāraṃ bṛhadbṛhadavasthitam

dūrādastamitadvitvaṃ bhavātmaiva tvamātmanā /
samyagālokite rūpe kāṣṭhapāṣāṇavāsasām

manāgapi na bhedo'sti kvāsi saṃkalpanonmukhaḥ /
ādāvante ca saṃśāntasvarūpamavināśi yat

vastūnāmātmanaścaitattanmayo bhava sarvadā /
dvaitādvaitasamudbhedairjarāmaraṇavibhramaiḥ

sphuratyātmabhirātmaiva cittairabdhīva vīcibhiḥ /
āpatkarañjaparaśuṃ parāyā nirvṛteḥ padam

śuddhamātmānamāliṅgya nityamantasthayā dhiyā /
yaḥ sthitastaṃ ka ātmeha bhogo bādhayituṃ kṣamaḥ

kṛtasphāravicārasya manobhogādayo'rayaḥ /
manāgapi na bhindanti śailaṃ mandānilā iva

nānātvamasti kalanāsu na vastuto'nta
rnānāvidhāsu sarasīva jalādivānyat /
ityekaniścayamayaḥ puruṣo vimukta
ityucyate samavalokitasamyagarthaḥ

iti dvitīyo'dhyāyaḥ

videhamukteḥ kiṃ rūpaṃ tadvānko vā mahāmuniḥ /
kaṃ yogaṃ samupasthāya prāptavānparamaṃ padam

sumerorvasudhāpīṭhe māṇḍavyo nāma vai muniḥ /
kauṇḍinyāttattvamāsthāya jīvanmukto bhavatyasau

jīvanmuktidaśāṃ prāpya kadācidbrahmavittamaḥ /
sarvendriyāṇi saṃhartuṃ manaścakre mahāmuniḥ

baddhapadmāsanastiṣṭhannardhonmīlitalocanaḥ /
bāhyānābhyāntarāṃścaiva sparśānpariharañchanaiḥ

tataḥ svamanasaḥ sthairyaṃ manasā vigatainasā /
aho nu cañcalamidaṃ pratyāhṛtamapi sphuṭam

paṭādghaṭamupāyāti ghaṭācchakaṭamutkaṭam /
cittamartheṣu carati pādapeṣviva markaṭaḥ

pañca dvārāṇi manasā cakṣurādīnyamūnyalam /
buddhīndriyābhidhānāni tānyevālokayāmyaham

hantendriyagaṇā yūyaṃ tyajatākulatāṃ śanaiḥ /
cidātmā bhagavānsarvasākṣitvena sthito'smyaham

tenātmanā bahujñena nirjñātāścakṣurādayaḥ /
parinirvāmi śānto'smi diṣṭyāsmi vigatajvaraḥ

svātmanyevāvatiṣṭhe'haṃ turyarūpapade'niśam /
antareva śaśāmāsya krameṇa prāṇasantatiḥ

jvālājālaparispando dagdhendhana ivānalaḥ /
tadito'staṃ gata iva hyastaṃ gata ivoditaḥ

samaḥ samarasābhāsastiṣṭhāmi svacchatāṃ gataḥ /
prabuddho'pi suṣuptisthaḥ suṣuptisthaḥ prabuddhavān

turyamālambya kāyāntastiṣṭhāmi stambhitasthitiḥ /
sabāhyābhyantarānbhāvānsthūlānsūkṣmatarānapi

trailokyasaṃbhavāṃstyaktvā saṃkalpaikavinirmitān /
saha praṇavaparyantadīrghaniḥsvanatantunā

jahāvindriyatanmātrajālaṃ khaga ivānalaḥ /
tato'ṅgasaṃvidaṃ svacchāṃ pratibhāsamupāgatām

sadyojātaśiśujñānaṃ prāptavānmunipuṅgavaḥ /
jahau cittaṃ caityadaśāṃ spandaśaktimivānilaḥ

citsāmānyamathāsādya sattāmātrātmakaṃ tataḥ /
suṣuptapadamālambya tasthau giririvācalaḥ

suṣuptasthairyamāsādya turyarūpamupāyayau /
nirānando'pi sānandaḥ saccāsacca babhūva saḥ

tatastu saṃbabhūvāsau yadgirāmapyagocaraḥ /
yacchūnyavādināṃ śūnyaṃ brahma brahmavidāṃ ca yat

vijñānamātraṃ vijñānavidāṃ yadamalātmakam /
puruṣaḥ sāṃkhyadṛṣṭīnāmīśvaro yogavādinām

śivaḥ śaivāgamasthānāṃ kālaḥ kālaikavādinām /
yatsarvaśāstrasiddhāntaṃ yatsarvahṛdayānugam

yatsarvaṃ sarvagaṃ vastu yattattvaṃ tadasau sthitaḥ /
yadanuktamaniṣpandaṃ dīpakaṃ tejasāmapi

svānubhūtyaikamānaṃ ca yattattvaṃ tadasau sthitaḥ /
yadekaṃ cāpyanekaṃ ca sāñjanaṃ ca nirañjanam /
yatsarvaṃ cāpyasarvaṃ ca yattattvaṃ tadasu sthitaḥ

ajamamaramanādyamādyamekaṃ
padamamalaṃ sakalaṃ ca niṣkalaṃ ca /
sthita iti sa tadā nabhaḥsvarūpā
dapivimalasthitirīśvaraḥ kṣaṇena

iti tṛtīyo'dhyāyaḥ

jīvanmuktasya kiṃ lakṣma hyākāśagamanādikam /
tathā cenmuniśārdūla tatra naiva pralakṣyate

anātmavidamukto'pi nabhoviharaṇādikam /
dravyamantrakriyākālaśaktyāpnotyeva sa dvijaḥ

nātmajñasyaiṣa viṣaya ātmajño hyātmamātradṛk /
ātmanātmani saṃtṛpto nāvidyāmanudhāvati

ye ye bhāvāḥ sthitā loke tānavidyāmayānviduḥ /
tyaktāvidyo mahāyogī kathaṃ teṣu nimajjati

yastu mūḍho'lpabuddhirvā siddhijālāni vāñchati /
siddhisādhanairyogaistāni sādhayati kramāt

dravyamantrakriyākālayuktayaḥ sādhusiddhidāḥ /
paramātmapadaprāptau nopakurvanti kāścana

yasyecchā vidyate kācitsā siddhiṃ sādhayatyaho /
niricchoḥ paripūrṇasya necchā saṃbhavati kvacit

sarvecchājālasaṃjñāntāvātmalābho bhavenmune /
sa kathaṃ siddhijālāni nūnaṃ vāñchantyacittakaḥ

api śītarucāvarke sutīkṣṇe'pīndumaṇḍale /
apyadhaḥ prasaratyagnau jīvanmukto na vismayī

adhiṣṭhāne pare tattve kalpitā rajjusarpavat /
kalpitāścaryajāleṣu nābhyudeti kutūhalam

ye hi vijñātavijñeyā vītarāgā mahādhiyaḥ /
vicchinnagranthayaḥ sarve te svatantrāstanau sthitaḥ // 11
sukhaduḥkhadaśādhīraṃ sāmyānna proddharanti yam /
niśvāsā iva śailendraṃ cittaṃ tasya mṛtaṃ viduḥ

āpatkārpaṇyamutsāho mado māndyaṃ mahotsavaḥ /
yaṃ nayanti na vairūpyaṃ tasya naṣṭaṃ mano viduḥ

dvividhacittanāśo'sti sarūpo'rūpa eva ca /
jīvanmuktau sarūpaḥ syādarūpo dehamuktigaḥ

cittasatteha duḥkhāya cittanāśaḥ sukhāya ca /
cittasattaṃ kṣayaṃ nītvā cittaṃ nāśamupānayet

manastāṃ mūḍhatāṃ viddhi yadā naśyati sānagha /
cittanāśābhidhānaṃ hi tatsvarūpamitīritam

maitryādibhirguṇairyuktaṃ bhavatyuttamavāsanam /
bhūyo janmavinirmuktaṃ jīvanmuktasya tanmanaḥ

sarūpo'sau manonāśo jīvanmuktasya vidyate /
nidāghā'rūpanāśastu vartate dehamuktike

videhamukta evāsau vidyate niṣkalātmakaḥ /
samagrāgryaguṇādhāramapi sattvaṃ pralīyate

videhamuktau vimale pade paramapāvane /
videhamuktiviṣaye tasminsattvakṣayātmake

cittanāśe virūpākhye na kiṃcidiha vidyate /
na guṇā nāguṇāstatra na śrīrnāśrīrna lokatā

na codayo nāstamayo na harṣāmarṣasaṃvidaḥ /
na tejo na tamaḥ kiṃcinna sandhyādinarātrayaḥ /
na sattāpi na cāsattā na ca madhyaṃ hi tatpadam

ye hi pāraṃ gatā buddheḥ saṃsārāḍambarasya ca /
teṣāṃ tadāspadaṃ sphāraṃ pavanānāmivāmbaram

saṃśāntaduḥkhamajaḍātmakamekasupta
mānandamantharamapetarajastamo yat /
ākāśakośatanavo'tanavo mahānta
stasminpade galitacittalavā bhavanti

he nidāgha mahāprājña nirvāsanamanā bhava /
balāccetaḥ samādhāya nirvikalpamanā bhava

yajjagadbhāsakaṃ bhānaṃ nityaṃ bhāti svataḥ sphurat /
sa eva jagataḥ sākṣī sarvātmā vimalākṛtiḥ

pratiṣṭhā sarvabhūtānāṃ prajñānaghanalakṣaṇaḥ /
tadvidyāviṣayaṃ brahma satyajñānasukhādvanam

ekaṃ brahmāhamasmīti kṛtakṛtyo bhavenmuniḥ

sarvādhiṣṭhānamadvandvaṃ paraṃ brahma sanātanam /
saccidānandarūpaṃ tadavāṅmanasagocaram

na tatra candrārkavapuḥ prakāśate
na vānti vātaḥ sakalāśca devatāḥ /
sa eva devaḥ kṛtabhāvabhūtaḥ
svayaṃ viśuddho virajaḥ prakāśate

bhidyate hṛdayagranthiśchidyante sarvasaṃśayāḥ /
kṣīyante cāsya karmāṇi tasmindṛṣṭe parāvare

dvau suparṇau śarīre'smiñjīveśākhyau saha sthitau /
tayorjīvaḥ phalaṃ bhuṅkte karmaṇo na maheśvaraḥ

kevalaṃ sākṣirūpeṇa vinā bhogo maheśvaraḥ /
prakāśate svayaṃ bhedaḥ kalpito māyayā tayoḥ /
ciccidākārato bhinnā na bhinnā cittvahānitaḥ

tarkataśca pramāṇācca cidekatvavyavasthiteḥ /
cidekatvaparijñāne na śocati na muhyati

adhiṣṭhānaṃ samastasya jagataḥ satyacidghanam /
ahamasmīti niścitya vītaśoko bhavenmuniḥ

svaśarīre svayaṃjyotisvarūpaṃ sarvasākṣiṇam /
kṣīṇadoṣāḥ prapaśyanti netare māyayāvṛtāḥ

tameva dhīro vijñāya prajñāṃ kurvīta brāhmaṇaḥ /
nānudhyāyādbahūñchabdānvāco viglāpanaṃ hi tat

bālenaiva hi tiṣṭhāsennirvidya brahmavedanam /
brahmavidyāṃ ca bālyaṃ ca nirvidya munirātmavān

antarlīnasamārambhaḥ śubhāśubhamahāṅkuram /
saṃsṛtivrataterbījaṃ śarīraṃ viddhi bhautikam

bhāvābhāvadaśākośaṃ duḥkharatnasamudgakam /
bījamasya śarīrasya cittamāśāvaśānugam

dve bīje cittavṛkṣasya vṛttivratatidhāriṇaḥ /
ekaṃ prāṇaparispando dvitīyo dṛḍhabhāvanā

yadā praspandante prāṇo nāḍīsaṃsparśanodyataḥ /
tadā saṃvedanamayaṃ cittamāśu prajāyate

sā hi sarvagatā saṃvitprāṇaspandena bodhyate /
saṃvitsaṃrodhanaṃ śreyaḥ prāṇādispandanaṃ varam

yoginaścittaśāntyarthaṃ kurvanti prāṇarodhanam /
prāṇāyāmaistathā dhyānaiḥ prayogairyuktikalpitaiḥ

cittopaśāntiphaladaṃ paramaṃ viddhi kāraṇam /
sukhadaṃ saṃvidaḥ svāsthyaṃ prāṇasaṃrodhanaṃ viduḥ

dṛḍhabhāvanayā tyaktapūrvāparavicāraṇam /
yadādānaṃ padārthasya vāsanā sā prakīrtitā

yadā na bhāvyate kiṃciddheyopādeyarūpi yat /
sthīyate sakalaṃ tyaktvā tadā cittaṃ na jāyate

avāsanatvātsatataṃ yadā na manute manaḥ /
amanastā tadodeti paramopaśamapradā

yadā na bhāvyate bhāvaḥ kvacijjagati vastuni /
tadā hṛdambare śūnye kathaṃ cittaṃ prajāyate

yadabhāvanamāsthāya yadabhāvasya bhāvanam /
yadyathā vastudarśitvaṃ tadacittatvamucyate

sarvamantaḥ parityajya śītalāśayavarti yat /
vṛttisthamapi taccittamasadrūpamudāhṛtam

bhraṣṭabījopamā yeṣāṃ punarjananavarjitā /
vāsanārasanāhīnā jīvanmuktā hi te smṛtāḥ

sattvarūpapariprāptacittāste jñānapāragāḥ /
acittā iti kathyante dehānte vyomarūpiṇaḥ

saṃvedyasaṃparityāgātprāṇaspandanavāsane /
samūlaṃ naśyataḥ kṣipraṃ mūlacchedādiva drumaḥ

pūrvadṛṣṭamadṛṣṭaṃ vā yadasyāḥ pratibhāsate /
saṃvidastatprayatnena mārjanīyaṃ vijānatā

tadamārjanamātraṃ hi mahāsaṃsāratāṃ gatam /
tatpramārjanamātraṃ tu mokṣa ityabhidhīyate

ajaḍo galitānandastyaktasaṃvedano bhava

saṃvidvastudaśālambaḥ sā yasyeha na vidyate /
so'saṃvidajaḍaḥ proktaḥ kurvankāryaśatānyapi

saṃvedyena hṛdākāśe manāgapi na lipyate /
yasyāsāvajaḍā saṃvijjīvanmuktaḥ sa kathyate

yadā na bhāvyate kiṃcinnirvāsanatayātmani /
bālamūkādivijñānamiva ca sthīyate sthiram

tadā jāḍyavinirmuktamasaṃvedanamātatam /
āśritaṃ bhavati prājño yasmādbhūyo na lipyate

samastā vāsanāstyaktvā nirvikalpasamādhitaḥ /
tanmayatvādanādyante tadapyantarvilīyate

tiṣṭhangacchanspṛśañjighrannapi tallepavarjitaḥ /
ajaḍo galitānandastyaktasaṃvedanaḥ sukhī

etāṃ dṛṣṭimavaṣṭabhya kaṣṭaceṣṭāyuto'pi san /
taredduḥkhāmbudheḥ pāramapāraguṇasāgaraḥ

viśeṣaṃ saṃparityajya sanmātraṃ yadalepakam /
ekarūpaṃ mahārūpaṃ sattāyāstatpadaṃ viduḥ

kālasattā kalāsattā vastusatteyamityapi /
vibhāgakalanāṃ tyaktvā sanmātraikaparo bhava

sattāsāmānyamevaikaṃ bhāvayankevalaṃ vibhuḥ /
paripūrṇaḥ parānandi tiṣṭhāpūritadigbharaḥ

sattāsāmānyaparyante yattatkalanayojjhitam /
padamādyamanādyantaṃ tasya bījaṃ na vidyate

tatra saṃlīyate saṃvinnirvikalpaṃ ca tiṣṭhati /
bhūyo na vartate duḥkhe tatra labdhapadaḥ pumān

taddhetuḥ sarvabhūtānāṃ tasya heturna vidyate /
sa sāraḥ sarvasārāṇāṃ tasmātsāro na vidyate

tasmiṃściddarpaṇe sphāre samastā vastudṛṣṭayaḥ /
imāstāḥ pratibimbanti sarasīva taṭadrumāḥ

tadamalamarajaṃ tadātmatattvaṃ
tadavagatāvupaśāntimeti cetaḥ /
avagatavigataikatatsvarūpo
bhavabhayamuktapado'si samyageva

eteṣāṃ duḥkhabījānāṃ proktaṃ yadyanmayottaram /
tasya tasya prayogeṇa śīghraṃ tatprāpyate padam

sattāsāmānyakoṭisthe drāgityeva pade yadi /
pauruṣeṇa prayatnena balātsaṃtyajya vāsanām

sthitiṃ badhnāsi tattvajña kṣaṇamapyakṣayātmikām /
kṣaṇe'sminneva tatsādhu padamāsādayasyalam

sattāsāmānyarūpe vā karoṣi sthitimādarāt /
tatkiṃcidadhikeneha yatnenāpnoṣi tatpadam

saṃvittattve kṛtadhyāno nidāgha yadi tiṣṭhasi /
tadyatnenādhikenoccairāsādayasi tatpadam

vāsanāsaṃparityāge yadi yatnaṃ karoṣi bhoḥ /
yāvadvilīnaṃ na mano na tāvadvāsanākṣayaḥ

na kṣīṇā vāsanā yāvaccittaṃ tāvanna śāmyati /
yāvanna tattvavijñānaṃ tāvaccittaśamaḥ kutaḥ

yāvanna cittopaśamo na tāvattattvavedanam /
yāvanna vāsanānāśastāvattattvāgamaḥ kutaḥ /
yāvanna tattvasaṃprāptirna tāvadvāsanakṣayaḥ

tattvajñānaṃ manonāśo vāsanākṣaya eva ca /
mithaḥ kāraṇatāṃ gatvā duḥsādhāni sthitānyataḥ

bhogecchāṃ dūratastyaktvā trayametatsamācara

vāsanākṣayavijñānamanonāśā mahāmate /
samakālaṃ cirābhyastā bhavanti phaladā matāḥ

tribhirebhiḥ samabhyastairhṛdayagranthayo dṛḍhāḥ /
niḥśeṣameva truṭyanti bisacchedādguṇā iva

vāsanāsaṃparityāgasamaṃ prāṇanirodhanam /
vidustattvavidastasmāttadapyevaṃ samāharet

vāsanāsaṃparityāgāccittaṃ gacchatyacittatām /
prāṇaspandanirodhācca yathecchasi tathā kuru

prāṇāyāmadṛḍhādhyāsairyuktyā ca gurudattayā /
āsanāśanayogena prāṇaspando nirudhyate

niḥsaṅgavyavahāratvādbhavabhāvanavarjanāt /
śarīranāśadarśitvādvāsanā na pravartate

yaḥ prāṇapavanaspandaścittaspandaḥ sa eva hi /
prāṇaspandajaye yatnaḥ kartavyo dhīmatoccakaiḥ

na śakyate mano jetuṃ vinā yuktimaninditām /
śuddhāṃ saṃvidamāśrityavītarāgaḥ sthiro bhava

saṃvedyavarjitamanuttamamādyamekaṃ
saṃvidatpadaṃ vikalanaṃ kalayanmahātman /
hṛdyeva tiṣṭha kalanārahitaḥ kriyāṃ tu
kurvannakartṛpadametya śamoditaśrīḥ

manāgapi vicāreṇa cetasaḥ svasya nigrahaḥ /
puruṣeṇa kṛto yena tenāptaṃ janmanaḥ phalam

iti caturtho'dhyāyaḥ

gacchatastiṣṭhato vāpi jāgrataḥ svapato'pi vā /
na vicāraparaṃ ceto yasyāsau mṛta ucyate

samyagjñānasamālokaḥ pumā~jñeyasamaḥ svayam /
na bibheti na cādatte vaivaśyaṃ na ca dīnatām

apavitramapathyaṃ ca viṣasaṃsargadūṣitam /
bhuktaṃ jarayati jñānī klinnaṃ naṣṭhaṃ ca mṛṣṭavat

sañṇgatyāgaṃ vidurmokṣaṃ saṅgatyāgādajanmatā /
saṅgaṃ tyaja tvaṃ bhāvānāṃ jīvanmukto bhavānagha

bhāvābhāve padārthānāṃ harṣāmarṣavikāradā /
malinā vāsanā yaiṣā sā'saṅga iti kathyate

jīvanmuktaśarīrāṇāmapunarjanmakāriṇī /
muktā harṣaviṣādābhyāṃ śuddhā bhavati vāsanā

duḥkhairna glānimāyāsi hṛdi hṛṣyasi no sukhaiḥ /
āśāvaivaśyamutsṛjya nidāghā'saṅgatāṃ vraja

dikkālādyanavacchinnamadṛṣṭobhayakoṭikam /
cinmātramakṣayaṃ śāntamekaṃ brahmāsmi netarat

iti matvāhamityantarmuktāmuktavapuḥ pumān /
ekarūpaḥ praśāntātmā maunī svātmasukho bhava

nāsti cittaṃ na cāvidyā na mano na ca jīvakaḥ /
brahmaivaikamanādyantamabdhivatpravijṛmbhate

dehe yāvadahaṃbhāvo dṛśye'sminyāvadātmatā /
yāvanmamedamityāsthā tāvaccittādivibhramaḥ

antarmukhatayā sarvaṃ cidvahnau trijagattṛṇam /
juhvanto'ntarnivartante mune cittādivibhramāḥ

cidātmāsmi niraṃśo'smi parāparavivarjitaḥ /
rūpaṃ smarannijaṃ sphāraṃ mā smṛtyā saṃmito bhava

adhyātmaśāstramantreṇa tṛṣṇāviṣaviṣūcikā /
kṣīyate bhāvitenāntaḥ śaradā mihikā yathā

parijñāya parityāgo vāsānānaṃ ya uttamaḥ /
sattāsāmānyarūpatvāttatkaivalyapadaṃ viduḥ

yannāsti vāsanā līnā tatsuṣuptaṃ na siddhaye /
nirbījā vāsanā yatra tatturyaṃ siddhidaṃ smṛtam

vāsanāyāstathā vahnerṛṇavyādhidviṣāmapi /
snehavairaviṣāṇa ca śeṣaḥ svalpo'pi bādhate

nirdagdhavāsanābījaḥ sattāsāmānyarūpavān /
sadeho vā videho vā na bhūyo duḥkhabhāgbhavet

etāvadevāvidyātvaṃ nedaṃ brahmeti niścayaḥ /
eṣa eva kṣayastasyā brahmedamiti niścayaḥ

brahma cidbrahma bhuvanaṃ brahma bhūtaparamparā /
brahmāhaṃ brahma cicchatrurbrahma cinmitrabāndhavāḥ

brahmaiva sarvamityeva bhāvite brahma vai pumān /
sarvatrāvasthitaṃ śāntaṃ cidbrahmetyanubhūyate

asaṃskṛtādhvagāloke manasyanyatra saṃsthite /
yā pratītiranāgasakā taccidbrahmāsmi sarvagam

praśāntasarvasaṃkalpaṃ vigatākhilakautukam /
vigatāśeṣasaṃraṃbhaṃ cidātmānaṃ samāśraya

evaṃ pūrṇadhiyo dhīrāḥ samā nīrāgacetasaḥ /
na nandanti na nindanti jīvitaṃ maraṇaṃ tathā

prāṇo'yamaniśaṃ brahmaspandaśaktiḥ sadāgatiḥ /
sabāhyābhyantare deheprāṇo'sāvūrdhvagaḥ sthitaḥ

apāno'pyaniśaṃ brahmaspandaśaktiḥ sadāgatiḥ /
sabāhyābhyantare dehe apāno'yamavāksthitaḥ

jāgrataḥ svapataścaiva prāṇāyāmo'yamuttamaḥ /
pravartate hyabhijñasya taṃ tāvacchreyase śṛṇu

dvādaśāṅgulaparyantaṃ bāhyamākramatāṃ tataḥ /
prāṇāṅganāmā saṃsparśo yaḥ sa pūraka ucyate

apānaścandramā dehamāpyāyayati suvrata /
prāṇaḥ sūryo'gniratha vā pacatyanatridaṃ vapuḥ

prāṇakṣayasamīpasthamapānodayakoṭigam /
apānaprāṇayoraikyaṃ cidātmānaṃ samāśraya

apāno'staṃgato yatra prāṇo nābhyuditaḥ kṣaṇam /
kalākalaṅkarahitaṃ taccittattvaṃ samāśraya

nāpāno'staṃgato yatra prāṇaścāstamupāgataḥ /
nāsāgragamanāvartaṃ taccittattvamupāśraya

ābhāsamātramevedaṃ na sanāsajjagattrayam /
ityanyakalanātyāgaṃ samyagjñānaṃ vidurbudhāḥ

ābhāsamātrakaṃ brahmaṃścittadarśakalaṅkitam /
tatastadapi saṃtyajya nirābhāso bhavottama

bhayapradamakalyāṇaṃ dhairyasarvasvahāriṇam /
manaḥpiśācamutsārya yo'si so'si sthiro bhava

cidvyomeva kilāstīha parāparavivarjitam /
sarvatrāsaṃbhavaccaityaṃ yatkalpānte'vaśiṣyate

vāñchākṣaṇe tu yā tuṣṭistatra vāñchaiva kāraṇam /
tuṣṭistvatuṣṭiparyantā tasmādvāñchāṃ parityaja

āśā yātu nirāśātvamabhāvaṃ yātu bhāvanā /
amanastvaṃ mano yātu tavāsaṅgena jīvataḥ

vāsanārahitairantarindriyairāharankriyā /
na vikāramavāpnoṣi khavatkṣobhaśatairapi

cittonmeṣanimeṣābhyāṃ saṃsārapralayodayau /
vāsanāprāṇasaṃrodhamanunmeṣaṃ manaḥ kuru

prāṇonmeṣanimeṣābhyāṃ saṃsṛteḥ pralayodayau /
tamabhyāsaprayogābhyāmunmeṣarahitaṃ kuru

maurkhyonmeṣanimeṣābhyāṃ karmaṇāṃ pralayodayau /
tadvilīnaṃ kuru balādguruśāstrārthasaṃgamaiḥ

asaṃvitspandamātreṇa yāti cittamacittatām /
prāṇānāṃ vā nirodhena tadeva paramaṃ padam

dṛśyadarśanasaṃbandhe yatsukhaṃ pāramārthikam /
tadantaikāntasaṃvittyā brahmadṛṣṭyāvalokaya

yatra nābhyuditaṃ cittaṃ tadvai sukhamakṛtrimam /
kṣayātiśayanirmuktaṃ nodeti na ca śāmyati

yasya cittaṃ na cittākhyaṃ cittaṃ cittattvameva hi /
tadeva turyāvasthāyaṃ turyātītaṃ bhavatyataḥ

saṃnyastasarvasaṃkalpaḥ samaḥ śāntamanā muniḥ /
saṃnyāsayogayuktātmā jñānavānmokṣavānbhava

sarvasaṃkalpasaṃśāntaṃ praśāntaghanavāsanam /
na kiṃcidbhāvanākāraṃ yattadbrahma paraṃ viduḥ

samyagjñānāvarodhena nityamekasamādhinā /
sāṃkhya evāvabuddhā ye te sāṃkhyā yoginaḥ pare

prāṇādyanilasaṃśāntau yuktyā ye padamāgatāḥ /
anāmayamanādyantaṃ te smṛtā yogayoginaḥ

upādeyaṃ tu sarveṣāṃ śātaṃ padamakṛtrimam /
ekārthābhyasanaṃ prāṇarodhaścetaḥ parikṣayaḥ

ekasminneva saṃsiddhe saṃsiddhyanti parasparam /
avinābhāvinī nityaṃ jantūnāṃ prāṇacetasī

ādhārādheyavaccaite ekabhāve vinaśyataḥ /
kurutaḥ svavināśena kāryaṃ mokṣākhyamuttamam

sarvametaddhiyā tyaktvā yadi tiṣṭhasi niścalaḥ /
tadāhaṃkāravilaye tvameva paramaṃ padam

mahācidekaivehāsti mahāsatteti yocyate /
niṣkalaṃkā samā śuddhā nirahaṃkārarūpiṇī

sakṛdvibhātā vimalā nityodayavatī samā /
sā brahma paramātmeti nāmabhiḥ parigīyate

saivāhamiti niścitya nidāgha kṛtakṛtyavān /
na bhūtaṃ na bhaviṣyacca cintayāmi kadācana

dṛṣṭimālambya tiṣṭhāmi vartamānāmihātmanā /
idamadya mayā labdhamidaṃ prāpsyāmi sundaram

na staumi na ca nindāmi ātmano'nyannahi kvacit /
na tuṣyāmi śubhaprāptau na khidyāmyaśubhāgame

praśāntacāpalaṃ vītaśokamastasamīhitam /
mano mama mune śāntaṃ tena jīvāmyanāmayaḥ

ayaṃ bandhuḥ paraścāyaṃ mamāyamayamanyakaḥ /
iti brahmanna jānāmi saṃsparśaṃ na dadāmyaham

vāsanāmātrasaṃtyāgājjarāmaraṇavarjitam /
savāsanaṃ mano jñānaṃ jñeyaṃ nirvāsanaṃ manaḥ

citte tyakte layaṃ yāti dvaitametacca sarvataḥ /
śiṣyate paramaṃ śāntamekamagacchamanāmayam

anantamajamavyaktamajaraṃ śāntamacyutam /
advitīyamanādyantaṃ yadādyamupalambhanam

ekamādyantarahitaṃ cinmātramamalaṃ tatam /
khādapyatitarāṃ sūkṣmaṃ tadbrahmāsmi na saṃśayaḥ

dikkālādyanavacchinnaṃ svacchaṃ nityoditaṃ tatam /
sarvārthamayamekārthaṃ cinmātramamalaṃ bhava

sarvamekamidaṃ śāntamādimadhyāntavarjitam /
bhāvābhāvamajaṃ sarvamiti matvā sukhī bhava

na baddho'smi na mukto'smi brahmaivāsmi nirāmayam /
dvaitabhāvavimukto'smi saccidānandalakṣaṇaḥ /
evaṃ bhāvaya yatnena jīvanmukto bhaviṣyasi

padārthavṛnde dehādidhiyā saṃtyajya dūrataḥ /
āśītalāntaḥkaraṇo nityamātmaparo bhava

idaṃ ramyamidaṃ neti bījaṃ te duḥkhasaṃtateḥ /
tasminsāmyāgninā dagdhe duḥkhasyāvasaraḥ kutaḥ

śāstrasajjanasaṃparkaiḥ prajñāmādau vivardhayet

ṛtaṃ satyaṃ paraṃ brahma sarvasaṃsārabheṣajam /
atyarthamamalaṃ nityamādimadhyāntavarjitam

tathā sthūlamanākāśamasaṃspṛśyamacākṣuṣam /
na rasaṃ na ca gandhākhyamaprameyamanūpamam

ātmānaṃ saccidānandamanantaṃ brahma suvrata /
ahamasmītyabhidhyāyeddhyeyātītaṃ vimuktaye

samādhiḥ saṃvidutpattiḥ parajīvaikataṃ prati /
nityaḥ sarvagato hyātmā kūṭastho doṣavarjitaḥ

ekaḥ sanbhidyate bhrāntyā māyayā na svarūpataḥ /
tasmādadvaita evāsti na prapañco na saṃsṛtiḥ

yathākāśo ghaṭākāśo mahākāśa itīritaḥ /
tathā bhrānterdvidhā prokto hyātmā jīveśvarātmanā

yadā manasi caitanyaṃ bhāti sarvatragaṃ sadā /
yogino''vyavadhānena tadā saṃpadyate svayam

yadā sarvāṇi bhūtāni svātmanyeva hi paśyati /
sarvabhūteṣu cātmānaṃ brahma saṃpadyate sadā

yadā sarvāṇi bhūtāni samādhistho na paśyati /
ekībhūtaḥ pareṇāsau tadā bhavati kevalaḥ

śāstrasajjanasaṃparkavairāgyābhyāsarūpiṇī /
prathamā bhūmikaiṣoktā mumukṣutvapradāyinī

vicāraṇā dvitīyā syāttṛtīyā sāṅgabhāvanā /
vilāpinī caturthī syādvāsanā vilayātmikā

śuddhasaṃvinmanānandarūpā bhavati pañcamī /
ardhasuptaprabuddhābho jīvanmukto'tra tiṣṭhati

asaṃvedanarūpā ca ṣaṣṭhī bhavati bhūmikā /
ānandaikaghanākārā suṣuptasadṛśī sthitiḥ

turyāvasthopaśāntā sā muktireva hi kevalā /
samatā svacchatā saumyā saptamī bhūmikā bhavet

turyātītā tu yāvasthā parā nirvāṇarūpiṇī /
saptamī sā parā prauḍhā viṣayo naiva jīvatām

pūrvāvasthātrayaṃ tatra jāgradityeva saṃsthitam /
caturthī svapna ityuktā svapnābhaṃ yatra vai jagat

ānandaikaghanākārā suṣuptākhyā tu pañcamī /
asaṃvedanarūpā tu ṣaṣṭhī turyapadābhidhā

turyātītapadāvasthā saptamī bhūmikottamā /
manovacobhiragrāhyā svaprakāśasadātmikā

antaḥ pratyāhṛtivaśāccaityaṃ cenna vibhāvitam /
mukta eva na sandeho mahāsamatayā tayā

na mriye na ca jīvāmi nāhaṃ sannāpyasanmayaḥ /
ahaṃ na kiṃcicciditi matvā dhīro na śocati

alepako'hamajaro nīrāgaḥ śāntavāsanaḥ /
niraṃśo'smi cidākāśamiti matvā na śocati

ahaṃmatyā virahitaḥ śuddho buddho'jaro'maraḥ /
śāntaḥ śamasamābhāsa iti matvā na śocati

tṛṇāgreṣvambare bhānau naranāgāmareṣu ca /
yattiṣṭhati tadevāhamiti matvā na śocati

bhāvanāṃ sarvabhāvebhyaḥ samutsṛjya samutthitaḥ /
avaśiṣṭaṃ paraṃ brahma kevalo'smīti bhāvaya

vācāmatītaviṣayo viṣayāśādaśojjhitaḥ /
parānandarasākṣubdho ramate svātmanātmani

sarvakarmaparityāgī nityatṛpto nirāśrayaḥ /
na puṇyena na pāpena netareṇa ca lipyate

sphaṭikaḥ pratibimbena yathā nāyāti rañjanam /
tajjñaḥ karmaphalenāntastathā nāyāti rañjanam

viharañjanatāvṛnde devakīrtana pūjanaiḥ /
khedāhlādau na jānāti pratibimbagatairiva

nisstotro nirvikāraśca pūjyapūjāvivarjitaḥ /
saṃyuktaśca viyuktaśca sarvācāranayakramaiḥ

tanuṃ tyajatu vā tīrthe śvapacasya gṛhe'tha vā /
jñānasaṃpattisamaye mukto'sau vigatāśayaḥ

saṃkalpatvaṃ hi bandhasya kāraṇaṃ tatparityaja /
mokṣo bhavedasaṃkalpāttadabhyāsaṃ dhiyā kuru

sāvadhāno bhava tvaṃ ca grāhyagrāhakasaṃgame /
ajasrameva saṃkalpadaśāḥ pariharañśanaiḥ

mā bhava grāhyabhāvātmā grāhakātmā ca mā bhava /
bhāvanāmakhilāṃ tyaktvā yacchiṣṭaṃ tanmayo bhava

kiṃciccedrocate tubhyaṃ tadbaddho'si bhavasthitau /
na kiṃcidrocate cette tanmukto'si bhavasthitau

asmātpadārthanicayādyāvatsthāvarajaṅgamāt /
tṛṇāderdehaparyantānmā kiṃcittatra rocatām

ahaṃbhāvānahaṃbhāvau tyaktvā sadasatī tathā /
yadasaktaṃ samaṃ svacchaṃ sthitaṃ tatturyamucyate

yā svacchā samatā śāntā jīvanmuktavyavasthitiḥ /
sākṣyavasthā vyavahṛtau sā turyā kalanocyate

naitajjāgranna ca svapnaḥ saṃkalpānāmasaṃbhavāt /
suṣuptabhāvo nā'pyetadabhāvājjaḍatāsthiteḥ

śāntasamyakprabuddhānāṃ yathāsthitamidaṃ jagat /
vilīnaṃ turyamityāhurabuddhānāṃ sthitaṃ sthiram

ahaṃkārakalātyāge samatāyāḥ samudgame /
viśarārau kṛte citte turyāvasthopatiṣṭhate

siddhānto'dhyātmaśāstrāṇāṃ sarvāpahnava eva hi /
nāvidyāstīha no māyā śāntaṃ brahmedamaklamam

śānta eva cidākāśe svacche śamasamātmani /
samagraśaktikhacite brahmeti kalitābhidhe

sarvameva parityajya mahāmaunī bhavānagha /
nirvāṇavānnirmananaḥ kṣīṇacittaḥ praśāntadhīḥ

ātmanyevāsva śāntātmā mūkāndhabadhiropamaḥ /
nityamantarmukhaḥ svacchaḥ svātmanāntaḥ prapūrṇadhīḥ

jāgratyeva suṣuptasthaḥ kuru karmāṇi vai dvija /
antaḥ sarvaparityāgī bahiḥ kuru yathāgatam

cittasattā paraṃ duḥkhaṃ cittatyāgaḥ paraṃ sukham /
ataścittaṃ cidākāśe naya kṣayamavedanāt

dṛṣṭvā ramyamaramyaṃ vā stheyaṃ pāṣāṇavatsadā /
etāvatātmayatnena jitā bhavati saṃsṛtiḥ

vedānte paramaṃ guhyaṃ purākalpapracoditam /
nāpraśāntāya dātavyaṃ na cāśiṣyāya vai punaḥ

annapūrṇopaniṣadaṃ yo'dhīte gurvanugrahāt /
sa jīvanmuktatāṃ prāpya brahmaiva bhavati svayam

ityupaniṣat // iti pañcamo'dhyāyaḥ

ॐ bhadraṃ karṇebhiḥ śṛṇuyāma devāḥ // bhadraṃ paśyemākṣabhiryajatrāḥ //
sthirairaṅgaistuṣṭuvāsastanūbhiḥ // vyaśema devahitaṃ yadāyuḥ //
svasti na indro vṛddhaśravāḥ // svasti naḥ pūṣā viśvavedāḥ //
svasti nastārkṣyo ariṣṭanemiḥ // svasti no bṛhaspatirdadhātu //
ॐ śāntiḥ śāntiḥ śāntiḥ //
ityannapūrṇopaniṣatsamāptā //
adhikādhyayanāya